Classical literature; Philosophy, Ancient; Socrates, 470 BC-399 BC
Wherefore, O judges, be of good cheer about death, and know of a
certainty, that no evil can happen to a good man, either in life or
after death. He and his are not neglected by the gods; nor has my own
approaching end happened by mere chance. But I see clearly that the
time had arrived when it was better for me to die and be released from
trouble; wherefore the oracle gave no sign. For which reason, also, I
am not angry with my condemners, or with my accusers; they have done me
no harm, although they did not mean to do me any good; and for this I
may gently blame them.
Still I have a favour to ask of them. When my sons are grown up, I
would ask you, O my friends, to punish them; and I would have you
trouble them, as I have troubled you, if they seem to care about
riches, or anything, more than about virtue; or if they pretend to be
something when they are really nothing,—then reprove them, as I have
reproved you, for not caring about that for which they ought to care,
and thinking that they are something when they are really nothing. And
if you do this, both I and my sons will have received justice at your
hands.
The hour of departure has arrived, and we go our ways—I to die, and you
to live. Which is better God only knows.
End of the Project Gutenberg EBook of Apology, by Plato
Public-domain text, read in full here on John Shaqi.
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