The effort to throw off the bondage of the popular and the scholastic dogma is an advance, and not a decline; it is an advance into the realm of freedom. It first gives the possibility of a critical re-examination of the dogmatic faith of the Church. Only by the application of the scientific methods of our age to dogma is it possible for our age to verify dogma and accept it as valid and reliable. We can not rely on anything that is merely traditional or the product of the logical analysis of premises which remain themselves unverified. The revolt against the confessional orthodoxy, especially in the Presbyterian, Reformed, and Lutheran Churches, is not a sign of decline, as some think, but a wholesome movement which indicates a determination to know the truth and to hold nothing but the truth. The Chicago-Lambeth articles, adopted by the whole Anglican communion throughout the world, reduces the essential doctrines of Christ’s Church to the Nicene Creed and the Apostles’ Creed; those creeds in which all the great historical churches, the Greek and the Oriental, the Roman and the Protestant, agree. This marks a dogmatic advance, not a dogmatic decline, because it makes the distinction between the essential and unessential doctrines, it defines essential doctrines by holding up ancient fundamental historical creeds; it thereby represents all other matters as within the realm of the unessential doctrines, the province of Christian liberty. The churches are therefore readjusting themselves in their relation to Christian doctrine, and the Christian community is readjusting itself likewise. The offensive features of Christian dogma, while still retained and advocated by some theologians and some communions, have been in great measure removed by other theologians and communions, and the process is going on with great rapidity. The war against science, criticism, literature, and art--all that is characteristic of our age--is gradually being limited to a smaller number of theologians and denominations, and there is ever an increasing number of theologians and churches which fully recognize all the achievements of modern times and who are at work in harmonizing them with the verified Christian dogmas in a larger, grander system--in a new theology representing all that is noblest and best in Christianity as applied to the modern world. While this process is going on, the dissatisfied ones will take some little time to find their new church homes and to adjust themselves to new conditions and circumstances.