Appletons' Popular Science Monthly, February 1900: Vol. 56, November, 1899 to April, 1900Various
Science
Appletons' Popular Science Monthly, February 1900: Vol. 56, November, 1899 to April, 1900
Various
Science -- Periodicals; Technology -- Periodicals
So far as the great mass of mankind is concerned, the chief factor
in the Christian religion is the fundamental one of the Christian
life and the Christian institution, and the advance or decline of
Christianity will be judged from this point of view. Here, however, we
must recognize that there are several types of religious life which
sometimes combine in one community, but which ordinarily exist apart as
characteristic of different temperaments, different nations, different
races. The lines of cleavage in historical Christianity are for the
most part racial, national, or temperamental. We have to take this
into account when we consider the religious life and institutions
of different countries. What a difference there is in religion from
this point of view in the great centers, such as Rome, St. Petersburg,
Berlin, London, Edinburgh, New York! That man would go far astray who
should undertake to use any one of these as a test of any or of all the
others.
Let us consider, for example, the question of participation in the
services of the Church. Rome has apparently, from a Protestant point
of view, an abnormal number of churches, and in these churches an
extraordinary number of chapels and altars. The reason for this is
that there is an immense number of clergy in Rome, and all these
altars are needed that they may perform the most important of their
duties--the sacrifice of the mass. The churches, chapels, and altars
are not erected for the people merely--if so, vastly fewer would be
necessary--but for the priests who sacrifice for the people even when
they are absent. Berlin has apparently very few churches, and these
are not always well attended by the people, and are used infrequently
except on Sundays. Judging from this, it would be a very irreligious
city; but any one who really knows Berlin would not say that it is
less religious than Rome. The religion of the German people finds its
expression in a mystic type of personal piety and of family and social
life; it maintains and propagates itself without frequent attendance
upon public worship.
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