Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The injuries related to have been inflicted upon human beings by evil
Jinn are of various kinds. Jinn are said to have often carried off
beautiful women, whom they have forcibly kept as their wives or
concubines. Malicious or disturbed Jinn are asserted often to station
themselves on the roofs or at the windows of houses, and to throw down
bricks and stones on persons passing by. When they take possession of an
uninhabited house, they seldom fail to persecute terribly any person who
goes to reside in it. They are also very apt to pilfer provisions, etc.
Many learned and devout persons, to secure their property from such
depredations, repeat the words "In the name of God, the Compassionate,
the Merciful!" on locking the doors of their houses, rooms, or closets,
and on covering the bread-basket, or anything containing food.[50]
During the month of Ramaḍán, the evil Jinn are believed to be
confined in prison; and therefore, on the last night of that month, with
the same view, women sometimes repeat the words above mentioned, and
sprinkle salt upon the floors of the apartments of their houses.[51]
To complete this sketch of Arabian demonology, an account must be added
of several creatures generally believed to be of inferior orders of the
Jinn.
One of these is the Ghool, which is commonly regarded as a kind of
Sheyṭán or evil Jinnee, that eats men; and is also described by some
as a Jinnee or an enchanter who assumes various forms. The Ghools are
said to appear in the forms of human beings, and of various animals, and
in many monstrous shapes; to haunt burial-grounds and other sequestered
spots; to feed upon dead human bodies; and to kill and devour any human
creature who has the misfortune to fall in their way: whence the term
"Ghool" is applied to any cannibal. An opinion quoted by a celebrated
author respecting the Ghool is that it is a demoniacal animal, which
passes a solitary existence in the deserts, resembling both man and
brute; that it appears to a person travelling alone in the night and in
solitary places, and being supposed by him to be itself a traveller,
lures him out of his way.[52]
Public-domain text, read in full here on John Shaqi.
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