Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
Islam became a militant religion because it spread amongst the
Arabs at a time when they were beginning to enter upon a career of
expansion and conquest, and this career had already commenced before
Muhammad had got beyond the first--the purely spiritual--stage of his
work. The only reason why the earlier Arab efforts were not followed
up immediately seems to have been that the Arabs were so surprised
at their success that they were unprepared to take advantage of it.
For some time previously Arab settlements had been formed in the
debateable land where the Persian and Byzantine Empires met, but this
encroachment had been more or less veiled by the nominal suzerainty
of one or other of the great states. The Quda, a tribe of Himyaritic
Arabs, had settled in Syria and become Christian, and was charged by
the Byzantine Emperor with the general control of the Arabs of Syria
(Masudi: iii., 214-5); that tribe was superseded by the tribe of Salih
(id. 216), and that by the Arab kingdom of Ghasan which acknowledged
the Emperor of Byzantium as its overlord, whilst the Arab kingdom of
Hira acknowledged the Persian king. Somewhere between A.D. 604 and 610,
when the first beginnings of persecution were falling on the Prophet
in Mecca, the Arabs led by al-Mondir inflicted a crushing defeat upon
the Persian army under King Khusraw Parwiz, who, a few years before,
had led a victorious force to the invasion of the Byzantine province
of Syria. This victory showed the Arabs that, in spite of its imposing
appearance, the Persian Empire, and presumably the Byzantine also, were
vulnerable, and a determined effort might easily place the wealth of
both at the disposal of the Arabs.
The Muslim conquests of the 7th century A.D. form the last of a series
of great Semitic outspreads of which the earliest recorded in history
resulted in the formation of the empire of Babylon some 2225 years
before the Christian era. In all these the motive power lay in the
Arabs who represent the parent Semitic stock, the more or less nomadic
inhabitants of the barren highlands of Western Asia, who have always
tended to prey upon the more cultured and settled dwellers in the river
valleys and on the lower slopes of the hills.
Public-domain text, read in full here on John Shaqi.
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