Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
“The belts between mountain and desert, the banks of the great rivers,
the lower hills near the sea, these are the lines of civilization
(actual or potential) in Western Asia. The consequence of these
conditions is that through all the history of Western Asia there runs
the eternal distinction between the civilized cultivators of the plains
and lower hills and the wild peoples of mountain and desert. The great
monarchies which have arisen here have rarely been effective beyond the
limits of cultivation; mountain and desert are another world in which
they can get, at best, only precarious footing. And to the monarchical
settled peoples the near neighbourhood of this unsubjugated world
has been a continual menace. It is a chaotic region out of which may
pour upon them at any weakening of the dam hordes of devastators. At
the best of times it hampers the government by offering a refuge and
recruiting ground to all the enemies of order.” (Bevan: _House of
Seleucus_, i., p. 22.)
Scornful of agriculture and with a strong distaste for settled and
especially for urban life, the Bedwin are those who have remained
nomads by preference, and like all races at that stage of evolution,
find the most congenial outlet for their vigour in tribal warfare and
plundering expeditions. From the earliest dawn of history they have
always been strongly tempted by the wealth of the settled communities
within reach, and appear in the oldest records as robber bands.
Sometimes predatory excursions were followed by settlement, and the
invading tribes learned the culture of those amongst whom they settled:
all the Semitic groups other than the Arabs had formed such settlements
before the 7th century A.D., and these groups are distinguished one
from another, and all from the parent stock, simply by the cultural
influences due to the earlier inhabitants of the lands they entered;
the Arab stock itself remained high and dry, the stranded relic of more
primitive conditions, though itself not absolutely free from a reacting
influence. The only thing that ever has restrained the incursions of
these nomadic tribes into such neighbouring lands as offer hope of
plunder is the military power of those who endeavour to place a barrier
for the protection of the settled community of the cultivated area,
and every Arab outspread has been due, not to the pressure of hunger
resulting from the desiccation of Arabia, nor to religious enthusiasm,
but simply to the weakness of the power which tried to maintain a dam
against them.
Public-domain text, read in full here on John Shaqi.
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