Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
30. Is, I say, and has been, hitherto; none of us dare say that it will
be. I shall have to show you hereafter that the greater part of the
technic energy of men, as yet, has indicated a kind of childhood; and
that the race becomes, if not more wise, at least more manly,[11] with
every gained century. I can fancy that all this sculpturing and painting
of ours may be looked back upon, in some distant time, as a kind of
doll-making, and that the words of Sir Isaac Newton may be smiled at no
more: only it will not be for stars that we desert our stone dolls, but
for men. When the day comes, as come it must, in which we no more deface
and defile God's image in living clay, I am not sure that we shall any
of us care so much for the images made of Him, in burnt clay.
31. But, hitherto, the energy of growth in any people may be almost
directly measured by their passion for imitative art; namely, for
sculpture, or for the drama, which is living and speaking sculpture, or,
as in Greece, for both; and in national as in actual childhood, it is
not merely the _making_, but the _making-believe_; not merely the acting
for the sake of the scene, but acting for the sake of acting, that is
delightful. And, of the two mimetic arts, the drama, being more
passionate, and involving conditions of greater excitement and luxury,
is usually in its excellence the sign of culminating strength in the
people; while fine sculpture, requiring always submission to severe law,
is an unfailing proof of their being in early and active progress.
_There is no instance of fine sculpture being produced by a nation
either torpid, weak, or in decadence._ Their drama may gain in grace and
wit; but their sculpture, in days of decline, is _always_ base.
Public-domain text, read in full here on John Shaqi.
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