Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
32. If my little lady in the kitchen had been put in command of colors,
as well as of dough, and if the paste would have taken the colors, we
may be sure her mice would have been painted brown, and her cats
tortoiseshell; and this, partly indeed for the added delight and
prettiness of color itself, but more for the sake of absolute
realization to her eyes and mind. Now all the early sculpture of the
most accomplished nations has been thus colored, rudely or finely; and
therefore you see at once how necessary it is that we should keep the
term 'graphic' for imitative art generally; since no separation can at
first be made between carving and painting, with reference to the mental
powers exerted in, or addressed by, them. In the earliest known art of
the world, a reindeer hunt may be scratched in outline on the flat side
of a clean-picked bone, and a reindeer's head carved out of the end of
it; both these are flint-knife work, and, strictly speaking, sculpture:
but the scratched outline is the beginning of drawing, and the carved
head of sculpture proper. When the spaces inclosed by the scratched
outline are filled with color, the coloring soon becomes a principal
means of effect; so that, in the engraving of an Egyptian-color
bas-relief (S. 101), Rosellini has been content to miss the outlining
incisions altogether, and represent it as a painting only. Its proper
definition is, 'painting accented by sculpture;' on the other hand, in
solid colored statues,--Dresden china figures, for example,--we have
pretty sculpture accented by painting; the mental purpose in both kinds
of art being to obtain the utmost degree of realization possible, and
the ocular impression being the same, whether the delineation is
obtained by engraving or painting. For, as I pointed out to you in my
Fifth Lecture, everything is seen by the eye as patches of color, and of
color only;--a fact which the Greeks knew well; so that when it becomes
a question in the dialogue of Minos, "[Greek: tini onti te opsei horatai
ta horomena]," the answer is "[Greek: aisthesei taute te dia ton
ophthalmon delouse hemin ta chromata]."--"What kind of power is the
sight with which we see things? It is that sense which, through the
eyes, can reveal _colors_ to us."
Public-domain text, read in full here on John Shaqi.
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