Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
=4. Decipherment.=--One of the objects found by the French at the time of
Napoleon’s expedition was the “Rosetta Stone,” so called because found at
Rosetta (_Ar-Rashid_), a town near the mouth of the westernmost of the
large branches of the Nile. This stone was set up about 200 B. C. by some
priests, who expressed, through the inscription which it bore, their
thanks to the young king, Ptolemy V, because certain taxes formerly
imposed on them had been remitted. The inscription was written in three
kinds of writing--hieroglyphic Egyptian (picture-writing), demotic
Egyptian (developed from picture-writing), and Greek; (see Fig. 14). It
was among the objects which the English took in 1802, and had been placed
in the British Museum. Although the Greek portion of the inscription could
be easily read, the attempts of various scholars, through a period of
twenty years, had succeeded in establishing the values of only a few
characters of the Egyptian. In 1818 Jean François Champollion, a French
scholar, who before this had busied himself with the study of Coptic and
Egyptian geography, began the study of the Rosetta Stone. He assumed that
the language of the upper registers must be an older form of the Coptic
tongue. By a most painstaking comparison of the characters in the upper
registers with the Coptic equivalents of the words in the lower or Greek
register, he succeeded in deciphering the long-forgotten writing of
ancient Egypt. He published his discovery in 1822. Thus the door to the
historical and literary treasures of ancient Egypt was unlocked, and from
that time to this the study of Egyptian inscriptions and documents has
gone steadily forward. Many universities now maintain chairs of
Egyptology. The ability to read Egyptian has opened up vistas of history
of which men had hitherto no conception.
=5. Chronology.=--We are dependent for our main outline of Egyptian
chronology upon the work of Manetho, an Egyptian priest, who lived about
250 B. C., and wrote a chronicle of his native land in the Greek language.
He grouped the kings of Egypt from the time of Menes (or Mena) to the
conquest of Alexander the Great (332 B. C.) into thirty-one dynasties.
Manetho’s dynasties enable scholars to determine the relative order of the
kings, and thus form the backbone of our chronology. Around his statements
the discoveries of the excavators and explorers are grouped. Manetho’s
work has not, however, come down to us. We know it only through quotations
in the _Chronographiai_ of Julius Africanus (221 A. D.) and the
_Chronicon_ of Eusebius of Cesarea (265-340 A. D.). The number of years
assigned to each king, and consequently the length of time covered by the
dynasties, differ in these two copies, so that, while the work of Manetho
forms the backbone of our chronology, it gives us no absolutely reliable
chronology. It is for this reason that the chronological schemes of modern
scholars have differed so widely.
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