governing the intercourse of men with their female chattels, he elevated monogamic marriage into a holy sacrament, and applied to man and wife alike the same divine law of personal rights, duties, and responsibilities. In place of teaching better laws for the government of men by other men as erring, sinful, and selfish as themselves, he taught that all such laws and government are unnecessary to any people who believe that there is something more sacred, higher, and holier than private rights, and are willing by faith to renounce all human, statutory advantages in order to acquire divine truth. So in beautiful Cyrenaica, while Greek and Roman, Egyptian and Jew, concerned themselves about politics, and struggled for offices, and toiled beyond measure for useless gain, the Christian communities pursued the calm and even tenor of their way, meeting on every Sabbath for religious services and instruction; closing each week-day’s labor with a pleasant formula of evening prayer; training up their sons and daughters to despise all the false statutory and customary distinctions and vanities of worldly life "after which the Gentiles seek"; teaching them to seek knowledge, especially the knowledge peculiar to their faith; to love all men, especially the brethren; and to regard this earthly life as but the threshold of a higher, holier, and more perfect state of being that lay only a few brief, fleeting years away from every one of them. And so, while the sun arose and set; while the harvests were grown and garnered; while the pure and fadeless sea lapsed along the fertile garden of the Baucalis farm, and new lives came upon the stage of human action, and older ones were gathered into the rest appointed for all the living, peace and plenty, charity and love, purity and truth, blessed the dwellers at the stone cottage by the sea-side. CHAPTER IV. FINE TRAINING FOR A CHRISTIAN MAN!