Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The boy Arius increased in stature, and learned, even before he had
learned the alphabet, to think that he knew and loved the Lord. For
from the time that he could talk, daily, after the little family had
completed their healthful tasks, they spent an hour in repeating to him,
and in teaching him to repeat after them, some simple passage out of the
New Testament, so that the child had memorized a whole gospel before he
had learned to read the written text, and become familiar with the
general course of the Old Testament Scriptures, particularly with the
salient and beautiful narratives wherewith the sacred word abounds.
After he grew older his father taught him both to speak and write the
Latin and Hebrew equivalent of every word in the Greek text; so that
Arius acquired the three languages together. The father watched with
intense and painful anxiety to ascertain whether the singular affliction
which his mother’s terror of the python had entailed upon himself had
been transmitted to his son, and rejoiced to see that, while some
unmistakable traces thereof appeared in the boy’s voice and manner, they
were so slight as not only not to be unpleasantly obtrusive, but were
even attractive, as perhaps every marked peculiarity, which is of a
graceful character, is attractive in a man.
At twelve years of age, Arius was an unusually tall and slender lad,
peculiar in the shape of his bold, shaggy head, peculiar in the length
and litheness of his shapely neck, peculiar in the mesmeric luminosity
of his dark and tender eyes, and in the singular but incisive sweetness
of his voice. He spoke, wrote, and read Greek and Latin with fluency,
and was well informed in the Hebrew tongue; and yet he was scarcely
conscious of the fact that under his father’s wise and careful training
he had been a student almost from his infancy, so steadily, easily, and
gradually, had he progressed in the acquisition of knowledge. The New
Testament written on parchments in the uncial text; the "Pastor of
Hermas," which, in those days, was thought to be of almost apostolical
authority; and copies of some of the letters of Polycarp, Irenæus, and
Clement, were almost the only books which Ammonius owned, as the cost of
a library in those days was enormous. From these they would read a few
verses at a time, and translate them into Latin as they went along. A
presbyter at Cyrene loaned them the Old Testament, from which the boy
copied and memorized such parts as his father directed him to learn, as
having the directest bearing upon the life and doctrine of Jesus. The
boy did his full share of labor in all the working of the farm, and took
the bath daily in the little bay on which it fronted (as in fact all the
family were accustomed to do), and at night father, mother, and son,
read and translated from the Scriptures; and occasionally the boy was
made to stand up and repeat by rote the Apostles’ Creed, the
Paternoster, the Prayer of Agur, the son of Jakeh, Paul’s beautiful hymn
Public-domain text, read in full here on John Shaqi.
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