Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"Neither of them separately," replied Athanasius. "But only the ruler,
that standeth in the place of God, should be supreme. It would be gross
tyranny for the military authority to dominate the civil administration;
it would be gross impertinence for the ecclesiastical authority to
direct the armies of the empire; it would be confusion for either of
them to interfere with the domain of another. Each should operate in
its appropriate sphere, and the ruler whom God hath given should direct
the movements of them all. For he standeth in the place of God."
"Yet," muttered Constantine to himself, "the heretic Arius saith that it
is a blasphemy for any man to seek to stand in that high place, which
belongeth unto Christ alone!" But unto Athanasius he presently made
answer: "Thou hast wisdom far beyond thine age; but in regard to these
things thou dost not agree well with the opinions of the most wise and
learned presbyter, Arius the Libyan!"
Athanasius remained silent for some moments, looking up into the face of
the tall emperor, who was watching his beautiful countenance with
interest and curiosity, and a strange, almost indefinable expression
lighted his sparkling features. The red lips parted and very slightly
curled, but not with scorn or dislike. He had the very same expression,
perhaps, that the face of some beautiful young girl might wear if a
grandmother, whom she loved and revered, should begin to lecture her
upon the observance of some propriety which the world had outgrown since
the ancient dame had been a maiden of her own age. At last he said:
"Nay, verily. The presbyter Arius surpasseth all living men in personal
holiness; but his holiness is stern, ascetic, forbidding. He surpasseth
all men in learning; but his learning laboreth to blight and destroy all
the rare flowers of sentiment wherewith art, science, and philosophy
seek to adorn and beautify the faith. He is the most earnestly
Christian of all men; but his religion is hard, exacting, exclusive, and
refuseth to blend with the performance of the duties of faith the light
and human tenderness that endeareth piety unto the hearts of common men.
He saith that the kingdom of heaven is the only government that our Lord
established upon earth; that the Christian hath need of no other; and
that to own allegiance to an earthly sovereign, or blend his laws with
our religion, is to betray the Christ. He belongeth to a past age and
to a vanishing system, and while he is one of the ablest, purest, most
admirable Christians in the world, he is not, and never will be, an
ecclesiastic. He hath been reared up in an age of miracles and
martyrdoms, and can not comprehend the world as it is, nor the Church as
it must be and is fast becoming."
Public-domain text, read in full here on John Shaqi.
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