The festival is celebrated differently in various places. Upon the mountains of Armenia every family brings a sheep for sacrifice, adorned with colored papers and pigments, and as the sheep approach the shrine, lighted candles are fixed upon their horns. [124] Sheaves of grain, fruit, flowers, and doves are also brought as sacrifices, while dust from beside the altar is carried home to children as a talisman to help them to learn their A B C's. In the absence of a church on the mountainside, which is usually the case, a large white tent with crosses is put up beside some sacred spring, with which the country abounds. The spring is necessary, for on this day the people amuse themselves by throwing water upon each other. For this reason the day is often called Armenian Water Day. After the doves are set flying, the priest sprinkles the people, and they in turn sprinkle water over each other. This practice probably dates to the legend of the deluge, the Universal Baptism with which God cleansed His sinful earth. The dove and the baptism are also suggestive of the baptism of Jesus by John in the waters of Jordan. This part of the festival is probably an addition to the pagan rite, for the sprinkling of the water is symbolic of love and forgiveness; it is carried on with much laughing and merry-making. The festival includes also a kind of fair, for the people have to show what progress they have made during the year in art and the various handicrafts. Races, competitions, and games are held, and the victors are crowned with wreaths of roses, so that even the rose continues to have an important place in the festivities as it had in pagan days. The sprinkling of water, the games, the races, show how happy a time the people must have on this day; the exhibition of the year's accomplishment in handicraft and art points out the more serious side; while the essential religious symbolism is very clearly emphasized. What may also be noted is that there is entertainment for all, old and young, serious and frivolous. The pious-minded may sit on the mountainside contemplating the religious aspect of it all; the gay and light-hearted may sprinkle water over each other; the young and strong may run races and play games; men and women of a practical turn of mind may visit the fair and note the progress made during the year; and children may roll about on the mountainsides or gather roses, for these are in full bloom at this time.