The pagan spring festival in honor of Mihr, the god of fire, was taken over by the church to commemorate the bringing of the Babe Jesus to the temple, where Mary sacrificed two doves according to the custom of purification. [125] The ancient rite consisted of kindling fires in the open market places in honor of the god Mihr, and of lighting a lantern from one of the newly kindled fires, which was kept burning in the temple throughout the year. As now celebrated, on February 26, every young man who has been married within the year brings a load of aromatic shrubs, making a huge pile of them in the yard of the church. A religious service is held in the open air at evening-time, after which the priest sets fire to the pile. All the villagers, men, women, and children, dance about the fire, while boys and young men show their agility and courage by leaping over it. When the flames die down, each person carries home a glowing brand and places it on the hearthstone for good luck. The description of the festival by Abeghian shows how a general celebration of this kind varies in particulars from place to place. [126] On the afternoon of the 13th of February, [127] which is the day before the church festival of the purification, a pile of wood consisting usually of thorn-wood, cane, and straw is gathered together in the churchyard. The entire community comes together in the church on the night of the same day, each person provided with a candle. After the vespers all stand about the pile of shrub and wood, the newly married during the year making the first row. The candles are lighted from the church light, and after the priest has blessed the pile, it is set ablaze from all sides, after which the candles are put out. As soon as the fire has died down, the candles are relighted from the glowing embers which are regarded as sacred, and carried home where they are used to light a pile of shrub and wood that has been gathered on the roof of the house. The young people jump over the fire while the young women and married women march around it saying, "May it not itch me, and may I not receive any scabs," taking care just to singe the border of their dresses. The ashes, as well as the half-burned wood-stuffs are preserved, or scattered in the four corners of the barn, over the fields or in the garden, for the ashes and flames of the firebrands are believed to protect people and cattle from sickness and the fruit trees from worms and caterpillars. In the homes of the newly married the festival is celebrated with music and dance, the young couples especially making it a point to dance about the sacred flames, while in some places special food is prepared in honor of the occasion. Various prophesies are made during the festival, for example, if the flame and smoke blows to the east, it is a sign of a good harvest for the coming year, if toward the west, a bad growth is expected.