Arminell: A Social Romance, Vol. 3Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 3
Baring-Gould, S. (Sabine)
English fiction -- 19th century
At the beginning of this story we saw Arminell present at what we called
the grand transformation scene in the pantomime of life; now she had
reached another, and that a more startling, thorough-going
transformation scene. She saw the world and the performers therein
differently from the way in which she had seen them before, the world in
a real light, the performers in undress. She had got behind the scenes,
and into the green-room. Delusion was no longer possible; she saw the
framework of the scenery, the contrivances for the production of
effects, and the actors oiling their faces with cotton-wool to remove
the paint.
In former times there existed in England a profession which has become
extinct—the profession of dowsing. A dowser was a man who laid claim to
the peculiar gift of discernment of metal and of water. He was employed
to discover mines and springs. He took in his hands a forked hazel rod,
holding in each hand one of the branches. When he walked over a hidden
vein of metal, or a subterranean artery of water, the rod revolved in
his hands, and pointed downwards, and wherever it pointed, there he
ordered the sinking of a shaft or well.
But, although dowsing after minerals and fountains has ceased to be
practised, we still have among us moral dowsers, and it is even possible
for us to become adepts at dowsing ourselves.
The old dowsers insisted that their profession was not an art but an
inherent faculty. The dowser was born, not made. But in moral dowsing
this is not the case. The faculty can most certainly be acquired, but
only on one condition, that we begin with dowsing our own selves. _Fiat
experimentum in corpore vili._ Unconsciously Arminell had been invested
with this power; it had come on her at once, on that morning when her
folly, her error, had been revealed to her consciousness. From that
memorable moment, when she came to know herself as she really was, not
as she had fancied herself to be, the manner in which she viewed other
natures with which she was brought in contact was radically changed. She
found herself no longer as heretofore occupied with the outer surface,
its ups and downs, its fertility or its barrenness; the invisible rod
turned in her hands and revealed to her the hidden veins of ore and
motive currents. She saw the silver thread deep below the most
unpromising surface, the limpid spring under the most rugged exterior.
Public-domain text, read in full here on John Shaqi.
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