So much from Pagan authorities relative to the necessity of deceiving the ignorant masses. We will now present some Christian authorities upon the same subject; and first from Christ himself, who in addressing his disciples is made to say, in Mark iv, 11, 12, "Unto you it is given to know the mystery of the kingdom of God; but unto them that are without all these things are done in parables, that seeing they may see and not perceive; and hearing they may hear and not understand." Paul, in his fourteen Epistles, inculcates and avows the principle of deceiving the common people. He speaks of having been upbraided by his own converts with being crafty and catching them with guile and of his known and wilful lies abounding to the glory of God. See Romans iii. 7, and II. Cor. xii. 16. If Christ and Paul were guilty of deception, their followers had good excuse for the same course of conduct. Upon this subject Beausobre, a very learned ecclesiastical writer, who flourished about the beginning of the 18th century, says: "We see in the history which I have related a sort of hypocrisy that has been, perhaps, but too common at all times; that churchmen not only do not say what they think, but they do say the direct contrary of what they think. Philosophers in their cabinets; out of them they are content with fables, though they well know that they are fables." Historie de Manichee, vol. 2, page 568. Bishop Synesius, the distinguished author of religious literature and Christian father of the 5th century, said: "I shall be a philosopher only to myself, and I shall always be a bishop to the people." Mosheim, the distinguished author of Ecclesiastical History, Vol. I., page 120, says: "The authors who have treated of the innocence and sanctity of the primitive Christians have fallen into the error of supposing them to have been unspotted models of piety and virtue, and a gross error indeed it is, as the strongest testimonies too evidently prove." The same author, in Vol. I., page. 198, says in the fourth century "it was an almost universally adopted maxim that it was an act of virtue to deceive and lie, when by such means the interest of the church might be promoted." In his Ecclesiastical History, Vol. II., page 11, he says that "as regards the fifth century, the simplicity and ignorance of the generality in those times furnished the most favorable occasion for the exercise of fraud; and the impudence of impostors in contriving false miracles was artfully proportioned to the credulity of the vulgar; while the sagacious and the wise, who perceived these cheats, were overawed into silence by the dangers that threatened their lives and fortunes if they should expose the artifice." Thomas Burnet, D.D., who flourished about the beginning of the 18th century, in his treatise entitled De Statu Mortuorum, purposely written in Latin that it might serve for the instruction of the clergy only, and not come to the knowledge of the