laity, because, as he says, "too much light is hurtful for weak eyes," not only justifies, but recommends the practice of the most consummate hypocrisy, and that, too, on the most awful of all subjects; and would have his, clergy seriously preach and maintain the reality and eternity of hell torments, even though they should believe nothing of the sort themselves. See page 304. Hugo Grotius, the eminent writer of Holland in the 17th century, says in his 22d Epistle: "He that reads ecclesiastical history, reads nothing but the roguery and folly of bishops, and churchmen." In the language of Robert Taylor, from whom we have taken most of the quotations under this heading, we assert that "no man could quote higher authorities," to prove "the roguery and folly of bishops and churchmen." CONCLUSION. Having presented the evidences in support of the apparently untenable assertion that, notwithstanding the numerous modes in which man has manifested his devotional proclivities, the world has virtually had but the one religion founded in the worship of personified nature, we are necessitated to recognize the facts that the Christian Scriptures like the sacred records of other forms of nature worship are, but a collection of astronomical allegories; that the gospel story is truly "the old, old story" which had been told of a thousand other Saviours before it was applied to the Christian Messiah; that Jesus is but one of the many names given to imaginary incarnations of the mythical genius of the sun; and that the Disciples and Evangelists are but the genii of the months and the seasons. Such being the facts, which cannot be successfully refuted, we must believe that the Christian religion, instead of being of Divine authenticity, as popularly claimed, is purely and entirely of human origin, and that all its teachings relative to a future state are but priestly inventions, concocted for the purpose of enslaving the ignorant masses. When we think of the thousand millions of dollars invested in church properties, and estimate the cost of maintaining more than a hundred thousand priests and ministers, in supporting foreign and domestic missions and in publishing religious literature; besides the taxes applied to the care of the religious insane, and realize the fact that all of this vast sum of money is abstracted from the resources of the people, we would not have to go outside of our own country to appreciate the fact that religion is the burden of all burdens to society; and when we contemplate the great disturbance to the social relation, resulting from sectarian strife, and the almost universal disposition of Christians to persecute and ostracize those who differ with them in opinion, we can readily subscribe to the sentiment accredited to one of our revolutionary sires, that "this would be a good world to live in if there was no religion in it."