It is difficult to dwell steadily on such thoughts. But they will at least serve to confirm the view which it was our object to illustrate; namely, how incomparably the nature of God must be elevated above any conceptions which our natural reason enables us to form; and we have been led to these reflections, it will be recollected, by following the clue of which science gave us the beginning. The Divine Mind must be conceived by us as the seat of those laws of nature which we have discovered. It must be no less the seat of those laws which we have not yet discovered, though these may and must be of a character far different from any thing we can guess. The Supreme Intelligence must therefore contain the laws, each according to their true dependence, of organic life, of sense, of animal impulse, and must contain also the purpose and intent for which these powers were put in play. But the Governing Mind must comprehend also the laws of the responsible creatures which the world contains, and must entertain the purposes for which their responsible agency was given them. It must include these laws and purposes, connected by means of the notions, which responsibility implies, of desert and reward, of moral excellence in various degrees, and of well-being as associated with right doing. All the laws which govern the moral world are expressions of the thought and intentions of our Supreme Ruler. All the contrivances for moral no less than for physical good, for the peace of mind, and other rewards of virtue, for the elevation and purification of individual character, for the civilization and refinement of states, their advancement in intellect and virtue, for the diffusion of good, and the repression of evil; all the blessings that wait on perseverance and energy in a good cause; on unquenchable love of mankind, and unconquerable devotedness to truth; on purity and self-denial; on faith, hope, and charity;--all these things are indications of the character, will, and future intentions of that God, of whom we have endeavoured to track the footsteps upon earth, and to show his handiwork in the heavens. “This God is our God, for ever and ever.” And if, in endeavouring to trace the tendencies of the vast labyrinth of laws by which the universe is governed, we are sometimes lost and bewildered, and can scarce, or not at all, discern the line by which pain, and sorrow, and vice fall in with a scheme directed to the strictest right and greatest good, we yet find no room to faint or falter; knowing that these are the darkest and most tangled recesses of our knowledge; that into them science has as yet cast no ray of light; that in them reason has as yet caught sight of no general law by which we may securely hold: while, in those regions where we can see clearly, where science has thrown her strongest illumination upon the scheme of creation; where we have had displayed to us the general laws which give rise to all multifarious variety of