Suppose these substances in existence; in contact, in due proportion to each other. Is _this_ a world, or at least our world? No more than the mine and the forest are the ship of war and the factory. These elements, with their constitution perfect, and their proportion suitable, are still a mere chaos. They must be put in their places. They must not be where their own properties would place them. They must be made to assume a particular arrangement, or we can have no regular and permanent course of nature. This arrangement must again have additional peculiarities, or we can have no organic portion of the world. The millions of millions of particles which the world contains, must be finished up in as complete a manner, and fitted into their places with as much nicety, as the most delicate wheel or spring in a piece of human machinery. What are the habits of thought to which it can appear possible that this could take place without design, intention, intelligence, purpose, knowledge? In what has just been said, we have spoken only of the constitution of the inorganic part of the universe. The mechanism, if we may so call it, of vegetable and animal life, is so far beyond our comprehension, that though some of the same observations might be applied to it, we do not dwell upon the subject. We know that in these processes also, the mechanical and chemical properties of matter are necessary, but we know too that these alone will not account for the phenomena of life. There is something more than these. The lowest stage of vitality and irritability appears to carry us beyond mechanism, beyond affinity. All that has been said with regard to the exactness of the adjustments, the combination of various means, the tendency to continuance, to preservation, is applicable with additional force to the organic creation, so far as we can perceive the means employed. These, however, belong to a different province of the subject, and must be left to other hands. BOOK II. COSMICAL ARRANGEMENTS. When we turn our attention to the larger portions of the universe, the sun, the planets, and the earth as one of them, the moon and other satellites, the fixed stars and other heavenly bodies;--the views which we obtain concerning their mutual relations, arrangement and movements, are called, as we have already stated, _cosmical_ views. These views will, we conceive, afford us indications of the wisdom and care of the Power by which the objects which we thus consider, were created and are preserved: and we shall now proceed to point out some circumstances in which these attributes may be traced.