Astronomy and General Physics Considered with Reference to Natural TheologyWhewell, William
Religion
Astronomy and General Physics Considered with Reference to Natural Theology
Whewell, William
Astronomy; Cosmic physics; Natural theology
It has been observed by writers on Natural Theology, that the
arguments for the being and perfections of the Creator, drawn
from cosmical considerations, labour under some disadvantages
when compared with the arguments founded on those provisions
and adaptations which more immediately affect the well-being of
organized creatures. The structure of the solar system has far less
analogy with such machinery as we can construct and comprehend,
than we find in the structure of the bodies of animals, or even in
the causes of the weather. Moreover, we do not see the immediate
bearing of cosmical arrangements on that end which we most readily
acknowledge to be useful and desirable, the support and comfort
of sentient natures. So that, from both causes, the impression of
benevolent design in this case is less striking and pointed than
that which results from the examination of some other parts of
nature.
But in considering the universe, according to the view we have
taken, as a collection of _laws_, astronomy, the science which
teaches us the laws of the motions of the heavenly bodies,
possesses some advantages, among the subjects from which we may
seek to learn the character of the government of the world. For our
knowledge of the laws of the motions of the planets and satellites
is far more complete and exact, far more thorough and satisfactory,
than the knowledge which we possess in any other department of
Natural Philosophy. Our acquaintance with the laws of the solar
system is such, that we can calculate the precise place and motion
of most of its parts at any period, past or future, however
remote; and we can refer the changes which take place in these
circumstances to their proximate cause, the attraction of one mass
of matter to another, acting between all the parts of the universe.
If, therefore, we trace indications of the Divine care, either in
the form of the laws which prevail among the heavenly bodies, or
in the arbitrary quantities which such laws involve; (according
to the distinction explained in the former part of this work;) we
may expect that our examples of such care, though they may be less
numerous and obvious, will be more precise than they can be in
other subjects, where the laws of facts are imperfectly known, and
their causes entirely hid. We trust that this will be found to be
the case with regard to some of the examples which we shall adduce.
CHAPTER I.
_The Structure of the Solar System._
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