noble-minded, than be the best humorist in the world, yet if a gift
of humour be added to these graces, you have a combination that is
absolutely irresistible, because you have a perfect sense of proportion
that never allows emotion to degenerate into gush, or virtue into
rigidity; and thus I say that humour is a kind of divine and crowning
grace in a character, because it means an artistic sense of proportion,
a true and vital tolerance, a power of infinite forgiveness.
V. TRAVEL
There are many motives that impel us to travel, to change our sky, as
Horace calls it--good motives and bad, selfish and unselfish, noble
and ignoble. With some people it is pure restlessness; the tedium of
ordinary life weighs on them, and travel, they think, will distract
them; people travel for the sake of health, or for business reasons, or
to accompany some one else, or because other people travel. And these
motives are neither good nor bad, they are simply sufficient. Some
people travel to enlarge their minds, or to write a book; and the worst
of travelling for such reasons is that it so often implants in the
traveller, when he returns, a desperate desire to enlarge other
people's minds too. Unhappily, it needs an extraordinary gift of vivid
description and a tactful art of selection to make the reflections of
one's travels interesting to other people. It is a great misfortune for
biographers that there are abundance of people who are stirred, partly
by unwonted leisure and partly by awakened interest, to keep a diary
only when they are abroad. These extracts from diaries of foreign
travel, which generally pour their muddy stream into a biography on the
threshold of the hero's manhood, are things to be resolutely skipped.
What one desires in a biography is to see the ordinary texture of a
man's life, an account of his working days, his normal hours; and to
most people the normal current of their lives appears so commonplace and
uninteresting that they keep no record of it; while they often keep
an elaborate record of their impressions of foreign travel, which
are generally superficial and picturesque, and remarkably like the
impressions of all other intelligent people. A friend of mine returned
the other day from an American tour, and told me that he received
a severe rebuke, out of the mouth of a babe, which cured him of
expatiating on his experiences. He lunched with his brother soon after
his return, and was holding forth with a consciousness of brilliant
descriptive emphasis, when his eldest nephew, aged eight, towards the
end of the meal, laid down his spoon and fork, and said piteously to
his mother, "Mummy, I MUST talk; it does make me so tired to hear Uncle
going on like that." A still more effective rebuke was administered by a
clever lady of my acquaintance to a cousin of hers, a young lady who
had just returned from India, and was very full of her experiences.
The cousin had devoted herself during breakfast to giving a lively
Public-domain text, read in full here on John Shaqi.
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