description of social life in India, and was preparing to spend the
morning in continuing her lecture, when the elder lady slipped out of
the room, and returned with some sermon-paper, a blotting-book, and a
pen. "Maud," she said, "this is too good to be lost: you must write it
all down, every word!" The projected manuscript did not come to very
much, but the lesson was not thrown away.
Perhaps, for most people, the best results of travel are that they
return with a sense of grateful security to the familiar scene: the
monotonous current of life has been enlivened, the old relationships
have gained a new value, the old gossip is taken up with a comfortable
zest; the old rooms are the best, after all; the homely language is
better than the outlandish tongue; it is a comfort to have done with
squeezing the sponge and cramming the trunk: it is good to be at home.
But to people of more cultivated and intellectual tastes there is an
abundance of good reasons for the pursuit of impressions. It is worth
a little fatigue to see the spring sun lie softly upon the unfamiliar
foliage, to see the delicate tints of the purple-flowered Judas-tree,
the bright colours of Southern houses, the old high-shouldered chateau
blinking among its wooded parterres; it is pleasant to see mysterious
rites conducted at tabernacled altars, under dark arches, and to
smell the "thick, strong, stupefying incense-smoke"; to see well-known
pictures in their native setting, to hear the warm waves of the canal
lapping on palace-stairs, with the exquisite moulded cornice overhead.
It gives one a strange thrill to stand in places rich with dim
associations, to stand by the tombs of heroes and saints, to see the
scenes made familiar by art or history, the homes of famous men. Such
travel is full of weariness and disappointment. The place one had
desired half a lifetime to behold turns out to be much like other
places, devoid of inspiration. A tiresome companion casts dreariness
as from an inky cloud upon the mind. Do I not remember visiting the
Palatine with a friend bursting with archaeological information, who led
us from room to room, and identified all by means of a folding plan, to
find at the conclusion that he had begun at the wrong end, and that even
the central room was not identified correctly, because the number of
rooms was even, and not odd?
Public-domain text, read in full here on John Shaqi.
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