Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“No, not of Leo,” replied Damaris; “why should I trouble Leo, who has
the care on him of all the Churches? Thou rememberest the words of Leo
himself—‘The whole people of His adoption is royal and sacerdotal; we
have the ceaseless propitiation of the omnipotent and perfect Priest;
and although He has committed the care of His sheep to many pastors,
He Himself, nevertheless, has not abandoned the custody of His beloved
flock.’ So, by the counsel of our own wise shepherd, I went as one of the
countless flock to the Chief Shepherd of all.”
“The Shepherd who cares even for the little wilful kid,” whispered Lucia,
“as thou hast so often shown us in the picture in the catacombs; and He
has heard thee and made thee glad, and has given thee what thou hast
asked?”
“Heard me and made me glad indeed,” said the mother; “but scarcely given
me what I could have dared to ask or to wish, though with all my soul I
_will_ it if He wills it.”
“About our Marius, mother?”
The mother bowed in acquiescence, and said in a low voice—
“I think, dearest, we may have to let him go.”
“To the frontiers, among the barbarians, the Huns! But they say all the
other barbarians were angels compared with these, who seem half wild
beast and half witch.”
“There are no half beasts in our Christian creed,” said the mother; “only
creatures once ‘very good,’ made in the image of God, now fallen angels
and fallen men, and none fallen below the depths of the Redeeming Cross.
The roots of the Tree of Life are deeper than the roots of any poison
tree.”
“But, mother, Marius would be going not to redeem the Huns, but to hunt
and slay them; not as a shepherd or a priest, but as a soldier, would he
not?”
“That is true,” Damaris replied; “but even the shepherd has sometimes to
slay the lion and the bear.”
“But it is our own Marius,” exclaimed Lucia, passionately escaping from
allegory; “he will go to lead our Roman soldiers, some of them, father
says, so feebly armed, so effeminate, that they have thrown off the
old armour, the heavy helmets and shields, preferring to run the risk
on the battle-field rather than to bear the weight on the march, and
therefore when the battle comes, often taking refuge in cowardly flight.
And against him will be those fierce, nimble Huns, or the tall athletic
Goths, who don’t mind being killed, father says, if they can only kill
enough of the enemy first. And the enemy will be our Marius, who will
never run away, and will be among those ill-armed cowards who will take
to flight and let him stay and die!”
Damaris’ eyes flashed.
“Who knows,” she said, “but that our Marius will inspire his Romans with
the old Roman courage, so that they will stay by him, and _not_ die, but
conquer; or, if they die, die conquering at their post?”
Lucia embraced her mother amidst her tears.
“Ah, mother,” she said, “did not some of your old Greek forefathers
descend from the three hundred who died at Thermopylæ?”
Public-domain text, read in full here on John Shaqi.
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