Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“It was said so amongst us,” Damaris replied. “And certainly your
father’s house belonged to those old Romans who drove Hannibal back to
Carthage.”
“Ah, mother,” said Lucia, “perhaps after all it is best our Marius should
go to fight the Huns.”
They had reached the porch, and as Lucia spoke the last words, Marius,
who had come silently up to them and heard what she said, looked with a
radiant smile into his mother’s eyes.
“Then, mother,” he said, “I shall not have to fight for this purpose of
my life with thee? And, with thy blessing, the Huns are easy foes.”
She laid her hand on his, and the compact between them was sealed.
Lucia glided away, and left the mother and son together. There was never
need of many words between these two. Her faith in God, her unquenchable
hope for mankind through the Incarnate Lord and Son of Man, had always
been the atmosphere around his inmost life. To her, Christianity was
the revelation of beauty as well as of truth; the law of life by which
all things grow fair as well as strong; and of all beauty, beauty of
character and soul the fairest of all. And a word from her to him, her
son and heir in character and soul, was always a glimpse into the world
of light within her soul, which he knew so well. Nevertheless he knew
and she knew, that for him the disorders and miseries and sins of the
world around had sometimes eaten deep into his power of believing in
the presence of the Omnipotent Love above and beneath all. He had often
felt dimly, and now she recognized consciously for him, that to realize
the Love which conquers he needed to be in the army of the Conqueror, to
be fighting not merely with the doubts within or the countless subtle
heresies around, but with the concrete sin and misery, wrong and disorder
of this visible, tangible world. The blood of the old Roman rulers of
themselves and of the world, conquerors and law-givers, was in him, as
well as the subtle perception of the old Greeks. She felt she had to let
him go forth to the great world-battle; and knowing this, she would have
him go forth, not weakened by her tears, but crowned by her smile and her
blessing. And so he went.
There was little difficulty in finding an appointment for Marius when
his purpose was understood. The difficulty amongst the luxurious court
and intriguing officials, whose principle was to do as little and get as
much as possible, was to understand how any one who might have had an
easy, splendid life at home could wish to rush into peril and toil at the
tumultuous frontiers of the Empire. A post was therefore easily obtained
in connection with the forces of Aetius, and the day soon arrived when
Marius had to set off for Gaul. His last day at home was Sunday. They
began it in the early morning in the basilica of Saint Agnes, by the
catacombs outside the walls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account