Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great — John Shaqi
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
When it was finished, the hostess cleared the tables, spread them again
with food and drink, and made everything ready for the night in the
sleeping-rooms. Then she carefully unpacked from the chest a silver
candlestick with seven branches, and filled the seven lamps with oil,
which when the sun set she lighted and set on their own table, the
only decoration of the house. After this she sat down and elaborately
did nothing, in a way which was evidently significant of some rite or
festivity. Then after a time they stood up, and the host said prayers in
the strange, deep-sounding language, whilst the captives watched their
proceedings with much wonder and interest. It seemed to Ethne they must
have fallen among some new variety of Christians. And yet with all the
compassionate kindness of their hostess, they were evidently considered
as apart from all these religious ceremonials, as well as excluded from
sitting at the same table, whether as slaves and inferiors, or as of
another race, or as in some way excommunicate, they could not quite
determine.
It was a relief to them both when they were allowed to go into a walled
orchard at the back of the house, where, for the first time since the
memorable evening in the cave, by the many-chambered cavern, before the
reading of Patrick’s letter, they were once more alone together.
They discussed their mysterious purchasers in low tones, but could arrive
at no clear conclusion. Of one thing, however, they felt more and more
clear, from what Dewi had told them, from chance words that had dropped
from the other sailors, and the recurrence of the magic name “Roma,” as
the only intelligible word in the conversation of their hosts—they were
on their way to Rome.
They slept the sound sleep of youth on the clean straw couches spread
for them in one of the sleeping-chambers. When they awoke it had long
been daylight, and their hosts were sitting in the eating-room, again
elaborately doing nothing, with a seriousness which made Ethne and
Baithene feel the immobility and stillness in some mysterious way part
of a sacred ritual. Their only occupation was the reading aloud of
their host from a manuscript wrapped in silken covers, with occasional
responses from their hostess.
They were courteously bidden to take their places at the meal set on
their own table. But when they had finished they felt they would be
better out of the way in the orchard, to which they gladly retired,
enjoying the sunshine and rest.
Whilst they were there, from within the house came frequently the sound
of the monotonous reading or chanting, in that same strange language,
with its deep guttural or nasal sounds.
“Are we not in a Christian country?” said Baithene at last; “and can this
be our sacred day, Sunday, the day of our Lord?”
Public-domain text, read in full here on John Shaqi.
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