Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
They tried to count back from that day to the day when they had heard the
bell from the cavern, and had seen the Christian congregation gather and
disperse at the little church on the sandy hill. But they could not make
the sevens count right. They seemed always landed in the last day before
the sacred first day of the week.
“And there are no bells,” said Ethne meditatively. “Perhaps we are not in
a Christian country after all.”
“There seem to be so many kinds of men and races and languages in the
world,” replied Baithene; “and also,” he added, “so many kinds of
Christians; it is very difficult to understand.”
At eventide there was another ceremonial, which seemed to close the day,
as the lighting of the lamps had begun it.
The hostess took out of the chest another evidently sacred and cherished
treasure, a perforated silver box of sweet, fragrant spices, which they
smelt, and with this they perfumed the room. The sweet aromatic scent
reached to where the captives were among the fruit-trees. After that
the silver treasures are again carefully wrapped up and packed into the
chest with the parchment manuscripts, folded in costly, gold-embroidered
Oriental silks.
Then the hostess came and bade the youth and maiden inside, and prepared
for them an abundant and tempting meal, such as it was long since they
had tasted; and the host went out into the city.
Her manner became much more frank and cordial when she was alone with her
guests. All day, whenever they were together, Ethne had noticed the soft,
dark eyes following her with an intense expression of wistful inquiry;
and when the old man came back and took Baithene out with him, the
hostess laid her head on Ethne’s shoulder and burst into tears, sobbing
out one name, “My Rachel! my Rachel!”
And so it came about, that between broken Latin and Irish, and the
universal human speech of sorrow and pity, through eyes and tender
touches (how neither of them could ever explain), the two women came to
understand that one had lost a daughter as the other a mother, and that
each had much need of the other, and both would try, in such measure as
they could, to comfort one another.
The dog also understood and accepted the hostess as a clanswoman, and
was ready to lavish on her more attentions of caressing tongue and paws
than for some reason not comprehended by him or by Ethne she felt free to
accept.
[Illustration]
CHAPTER VI.
“MOVING ABOUT IN WORLDS NOT REALIZED.”
Public-domain text, read in full here on John Shaqi.
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