Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great — John Shaqi
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I am more content than I expected to be with my gracious and learned
host, Sidonius Apollinaris. In the first place, he is my host, a
relationship in itself demanding loyalty in return, and he is the kindest
of hosts. My two mother-tongues are a recommendation for me to him; the
kind of natural inability to talk bad Greek and Latin derived from our
father and from thee. I cannot, however, even from loyalty to a host,
admire his style of poetry, much lauded as it is. The gods and goddesses,
the heroes and nymphs, stalk about in it so like second-rate actors in a
theatre. They seem at once so childish, poor dears, and so old-fashioned,
so shadowy and so wooden; the real world having been long possessed
by heroes so much more living, by saints so much more original and
interesting than these faded modern pictures of a world ill understood
and so long passed away.
“Why Venus and all the faded troop should be called back to bless a
Christian marriage, or all Olympus to crown and glorify a modern senator,
who at all events, whatever he believes or disbelieves, does not believe
in them, one cannot see. Moreover, there are the false quantities which
jar on one’s ear so curiously! But I must not grow cynical. It must be a
lack in me that I have no taste for the wit of acrostics or the pomp of
panegyrics. And there is always the relief of turning from these to the
simple old music of thy Homer, the earnest thought of thy Aeschylus, the
pure limpid verse of our own Virgil. But I hear my host’s pleasant voice,
and am stopped in good time by his gracious kindness.”
* * * * *
“I resume:—We assembled yesterday morning at the sepulchre of Saint
Justin, and had Matins and Tierce with all the city. And then when the
ordinary people had dispersed, we of the first families of Lyons made a
rendezvous at the tomb of Syagrius the Saint. There, on the green sward
under the trellised vines, was much merriment, and many good stories were
told,—good happily in the sense not only of being witty, but of not being
low or bad. And then, when, weary of this idleness, the young men played
at tennis, and the old ones at backgammon, witty verses were composed and
recited (one set in honour of a towel which had the privilege of wiping
the perspiration from the face of an ‘illustrious old gentleman,’ who had
somewhat rashly ventured on tennis rather than on the more tranquil sport
of backgammon).
Public-domain text, read in full here on John Shaqi.
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