August Strindberg, the Spirit of Revolt: Studies and ImpressionsLind-af-Hageby, L. (Lizzy)
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August Strindberg, the Spirit of Revolt: Studies and Impressions
Lind-af-Hageby, L. (Lizzy)
Strindberg, August, 1849-1912
He confessed his sins to his father and obtained permission to remain
at home, and to prepare for his degree in a less disturbing atmosphere.
He now "felt protected as if he had landed after a night's stormy
voyage," and slept calmly in his old truckle-bed. _Blotsven_ rose from
the ashes. He re-wrote it in a fortnight. It was now condensed into one
act under the title _The Outlaw_, and was sent to the theatre.
Being thus relieved of the supreme duties to his dramatic _daimon_, he
again descended to Latin compositions and passed his examen in spite of
continued defiance of the Professor's rules of procedure. The æsthetic
thesis, which he submitted shortly afterwards, was promptly returned
to him by the Professor, with the remark that its contents were more
suitable for the fair readers of an illustrated weekly than for an
academical discourse. This was indeed injustice. August had poured out
his most mature views on realism versus idealism, utilising the Danish
dramatist Oehlenschläger as a buffer between his new and his old self.
The essay is re-printed in full in the autobiography, and is well worth
reading. The style is rich in imagery and analogy, the conclusions
audacious, though a gentle world-weariness pervades every argument.
Strindberg's later style as an incisive essayist is discernible in
spite of the periphrastic treatment of dramatic problems from Sophocles
to Shakespeare. The desire to show erudition is apparent on every
page, and the author confesses that the wish to show the Professor
his profound knowledge of Danish literature was one of his motives in
choosing the subject. The Professor's unsympathetic attitude towards
his review of Danish literature was, therefore, mortifying.
His quiet life at home had begun well. The earlier struggle against
poverty had been superseded by well-ordered home-life. August's
sisters were now grown up; he was impressed and felt sanctified by
their unostentatious discharge of daily duties which contrasted so
sharply with his own wild and worthless past. The stem father had been
mellowed by time, and August spent many evenings with him in friendly
talk on great subjects.
But rebellion soon drove the son away. August resented some trifling
interference with his liberty, borrowed a few hundred kronor, and
settled for the summer in a fisher-man's cottage on one of the Baltic
islands outside Stockholm. With three of the Runic brethren he now
threw himself into a healthy outdoor life, bathing, sailing, fencing.
The body was to be taught natural goodness, and the counsels of Satan
were to be unheeded. He studied philology, avoided alcohol, and dwelt
with Dante, Shakespeare and Goethe. Natural asceticism and the mental
discipline of classifying root-words would curb his vigorous fantasy
and help him to acquit himself with honour at Upsala. He could expect
no further help from the father.
Public-domain text, read in full here on John Shaqi.
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