all the gleaming gems owned by the monarchs of Europe. One of them, Louis of France, has refused to offer a diamond, the finest in the world, but when the shrine is uncovered, the stone leaps from his ring and sets itself in the centre of the brilliants. The people shout, nay, weep with excitement at this miracle. All these I heard again in the chant. Then came pathetic echoes out of many ages: the tones of mourners as they followed here their honoured dead; the prayers of souls here aspiring towards the mysteries of existence; voices of hearts that found peace; the sobs of those who found it not; the low-toned benediction or exhortation of confessors. The voices of priests from pulpits, and of those who responded. All are hushed in death; but I heard their awakened echoes. The echoes of tolling bells, of marriage chimes. The tones of marriage vows. The startled cry of the infant wondering at the holy water sprinkled upon it. The echoes of Chaucer’s merry or sad pilgrims with their gracious or wanton stories, beguiling their way to the old inn near Christ Church Gate, which one seeks now only to find it has been burnt down. The echoes of their prayers for health at St. Dunstan’s or St. Thomas’s Shrine, and that other shrine where the stones are worn deepest with the knees of pilgrims, but whose saint is unknown. All these echoes were awakened for my ear by the sweet chant of the boys in Canterbury Cathedral; and unreal as they were, I confess they still seem to me more real than the actual prayers for the confusion of Dr. Tait’s imaginary enemies, or the ceremony of his enthronement. To sit upon fourteen centuries and see a London gentleman in a coat so much too large for him that his friends have to hold up its skirts for him, and to see plethoric Englishmen, suggestive of sirloins, on their knees praying that the snares set for their feet shall be broken,—produced in me feelings, to say the least, of a mixed character; such as those which may have been experienced by the landlady in the Strand, when she found that her lodger Mr. Taylor (the Platonist) had sacrificed a bull to Jupiter in her back parlour. There is something not undignified in an old Greek sacrificing a heifer, laurel-crowned, to Zeus; and there is something not unimpressive in old missionaries of the Cross struggling with pagan foes, and symbolizing their faith in their vesture and in their candles which lit up the caves to which they often had to fly. But to the crowd that went down between business and business, to see so long as a return-ticket permitted this effigy of a real past, there must have been more absurdity than impressiveness in it. From the whole pageant I recall with pleasure only the long sweet chant,—a theme ensouled by genius and piety,—which, between the doorway and the altar, filled the old Cathedral and made it a vast organ, with historic tones breathing the echoes of millions of heaven-seeking pilgrims whose prayers and hymns