ON Thursday I sat in the choir of Canterbury Cathedral and watched the Bishops, Deans, Canons, and other clergy as they walked up in procession, leading the new Archbishop. The Archbishop seemed, I thought, to look with sheepish glances at two young men in full ball-room dress, who walked behind, holding up his long train; and I am satisfied that nothing but the proprieties of the place prevented his Grace from kicking them both, and carrying his tail in his own hands. The clergy, in their white gowns, with their various University colours, presented a rather pleasant appearance in the aggregate, and, with the environment of the old Cathedral arches, I thought they must have appeared to the best advantage. But while I gazed upon the old Archbishop and those who were doing him homage, the first notes of a distant chant broke faintly through the air. The choristers had just entered the western door far away, and as they slowly moved at the end of the long procession, they uttered a sweet old Gregorian chant. At first, as I listened, I thought how very sweet it was; then I thought it was in danger of becoming monotonous; nevertheless, the little cherubs had not consulted me about the length of it, and so continued their chant. But then the old music began to strike me with subtle effects, like the strain of some long sound-seasoned Cremona violin. And at length it began to work some strange spell upon me, and weave for my ear echoes caught up as it were from the dead past which before had seemed sleeping in its many tombs around. The echoes of wild pagan song, uttered with the tramp of mystic dances, gathering at last to the dying groan of some poor wretch perishing on a rude altar that a complacent smile may be won to the face of his god. The echo of the voice of a monk who finds that altar, and raises the crucifix above it. His voice blends with the outcry of the people for their old gods, and the loud command of the baptized King. What wild echoes are these hiding under that outburst of young voices? The echoes of a thousand savage martyrs who will not bow down to the Pope. Their protest is stifled with their blood; they pass to Valhalla for whose All-Father they have died; and the howling tempest marks his passage over the scene. Echoes again; the sounds of war. Hark! a tumult—words of anger—a hoarse cry—an Archbishop’s last sigh as his life ebbs away on the floor—there on the spot near the choir’s gate, where Archbishop Tait now gazes as if he could see the stark form of à-Becket lying there. Yes, plainly I heard that groan in the Gregorian chant. Then there were the echoes of stripes. A King in the dark crypt, beneath the shrine of the murdered Archbishop, now canonized, is being scourged in penance for his sins. Blended with these, the echoes of the voices of the great prelates and princes of many kingdoms, who have come to build a shrine for the martyr: their exclamations before the shrine decked with