Scotland -- Social life and customs -- 19th century -- Fiction
precentor, expressed it, meaning that he did not bang the Bible with his
fist as much as might have been wished.
Thrums had been known to me for years before I succeeded the captious
dominie at the school-house in the glen. The dear old soul who
originally induced me to enter the Auld Licht kirk by lamenting the
“want of Christ” in the minister's discourses was my first landlady. For
the last ten years of her life she was bedridden, and only her interest
in the kirk kept her alive. Her case against the minister was that
he did not call to denounce her sufficiently often for her sins, her
pleasure being to hear him bewailing her on his knees as one who was
probably past praying for. She was as sweet and pure a woman as I ever
knew, and had her wishes been horses, she would have sold them and kept
(and looked after) a minister herself.
There are few Auld Licht communities in Scotland nowadays--perhaps
because people are now so well off, for the most devout Auld Lichts were
always poor, and their last years were generally a grim struggle with
the workhouse. Many a heavy-eyed, back-bent weaver has won his Waterloo
in Thrums fighting on his stumps. There are a score or two of them left
still, for, though there are now two factories in the town, the
clatter of the hand-loom can yet be heard, and they have been starving
themselves of late until they have saved up enough money to get another
minister.
The square is packed away in the centre of Thrums, and irregularly built
little houses squeeze close to it like chickens clustering round a
hen. Once the Auld Lichts held property in the square, but other
denominations have bought them out of it, and now few of them are even
to be found in the main streets that make for the rim of the cup. They
live in the kirk wynd, or in retiring little houses, the builder of
which does not seem to have remembered that it is a good plan to have
a road leading to houses until after they were finished. Narrow paths
straggling round gardens, some of them with stunted gates, which it is
commoner to step over than, to open, have been formed to reach these
dwellings, but in winter they are running streams, and then the best way
to reach a house such as that of Tammy Mealmaker the wright, pronounced
wir-icht, is over a broken dyke and a pig-sty. Tammy, who died a
bachelor, had been soured in his youth by a disappointment in love, of
which he spoke but seldom. She lived far away in a town which he had
wandered in the days when his blood ran hot, and they became engaged.
Unfortunately, however, Tammy forgot her name, and he never knew the
address; so there the affair ended, to his silent grief. He admitted
himself, over his snuff-mull of an evening, that he was a very ordinary
character, but a certain halo of horror was cast over the whole family
by their connection with little Joey Sutie, who was pointed at in Thrums
as the laddie that whistled when he went past the minister. Joey became
Public-domain text, read in full here on John Shaqi.
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