Scotland -- Social life and customs -- 19th century -- Fiction
No one will admit the Scotch mist. It “looks saft.” The tinsmith “wudna
wonder but what it was makkin' for rain.” Tammas Haggart and Pete Lunan
dander into sight bareheaded, and have to stretch out their hands to
discover what the weather is like. By-and-bye they come to a standstill
to discuss the immortality of the soul, and then they are looking
silently at the Bull. Neither speaks, but they begin to move toward the
inn at the same time, and its door closes on them before they know what
they are doing. A few minutes afterward Jinny Dundas, who is Pete's
wife, runs straight for the Bull in her short gown, which is tucked
up very high, and emerges with her husband soon afterward. Jinny is
voluble, but Pete says nothing. Tammas follows later, putting his head
out at the door first, and looking cautiously about him to see if any
one is in sight. Pete is a U.P., and may be left to his fate, but the
Auld Licht minister thinks that, though it be hard work, Tammas is worth
saving.
To the Auld Licht of the past there were three degrees of
damnation--auld kirk, playacting, chapel. Chapel was the name always
given to the English Church, of which I am too much an Auld Licht myself
to care to write even now. To belong to the chapel was, in Thrums, to be
a Roman Catholic, and the boy who flung a clod of earth at the English
minister--who called the Sabbath Sunday--or dropped a “divet” down his
chimney was held to be in the right way. The only pleasant story
Thrums could tell of the chapel was that its steeple once fell. It is
surprising that an English church was ever suffered to be built in such
a place; though probably the county gentry had something to do with it.
They travelled about too much to be good men. Small though Thrums used
to be, it had four kirks in all before the disruption, and then another,
which split into two immediately afterward. The spire of the parish
church, known as the auld kirk, commands a view of the square, from
which the entrance to the kirk-yard would be visible, if it were not
hidden by the town-house. The kirk-yard has long been crammed, and is
not now in use, but the church is sufficiently large to hold nearly
all the congregations in Thrums. Just at the gate lived Pete Todd, the
father of Sam'l, a man of whom the Auld Lichts had reason to be proud.
Pete was an every-day man at ordinary times, and was even said, when
his wife, who had been long ill, died, to have clasped his hands and
exclaimed, “Hip, hip, hurrah!” adding only as an afterthought, “The
Lord's will be done.” But midsummer was his great opportunity. Then took
place the rouping of the seats in the parish church. The scene was the
kirk itself, and the seats being put up to auction were knocked down
to the highest bidder. This sometimes led to the breaking of the peace.
Every person was present who was at all particular as to where he sat,
and an auctioneer was engaged for the day. He rouped the kirk-seats like
potato-drills, beginning by asking for a bid.
Public-domain text, read in full here on John Shaqi.
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