Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman Empire — John Shaqi
Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman EmpirePutnam, George Haven
History
Authors and their public in ancient times : $b a sketch of literary conditions and of the relations with the public of literary producers, from the earliest times to the fall of the Roman Empire
Putnam, George Haven
Authors and readers -- History; Authorship -- History; Books -- History -- To 400; Literature, Ancient -- Appreciation; Literature, Ancient -- Criticism, Textual; Literature, Ancient -- Manuscripts
Of these so-called Hermetic books, only portions appear to have
remained in existence with the beginnings of the historic period,
but of these portions certain fragments have been preserved for
the inspection of scholars of to-day. In the examination in 1892
of some newly discovered tombs, papyri were found which proved to
contain religious writings based upon the Hermetic books, and which
were themselves the work of scribes writing during the 4th dynasty,
3733-3566 B.C.
The founder of the 4th dynasty was Khufa, better known as Cheops, the
builder of the Great Pyramid, who is also ranked as an author, and
to whose reign belongs the first record of the famous _Book of the
Dead_. This _Book of the Dead_ consisted of invocations to the deities,
psalms, prayers, and the descriptions of the experiences that awaited
the spirit of the departed in the world to come, experiences that
included an exhaustive analysis of his past life and his final judgment
for the life hereafter. The Egyptian title of the book was, according
to Karpeles, _The Manifestation to the Light_, that is, the book
revealing the light. Rawlinson specifies for it another name, _To Go
Forth from Day_. Portions of the book of the dead are said to have been
written by Thoth, and other portions are spoken of as “the composition
of a great god.” These belonged to what might be called the permanent
part of the text or Ritual. Other divisions or pages containing special
references to the deceased would, of course, be distinctive in each
case. The copies prepared for any particular funeral were more or
less comprehensive in their matter and more or less elaborate and
costly in their form according to the wealth and importance of the
departed, and according also to the probable buying capacities of the
mourners. The material written upon was always papyrus, while for
the covers, tinted or stained sheepskin was used. One copy of the
book was always placed in the tomb, as a safe-conduct for the pilgrim
soul on its journey through _Amenti_ (Hades), and for its guidance
in the world to come. This practice has secured the preservation in
the tombs of a great number of copies of the _Book of the Dead_, more
than one half of the existing papyri being transcripts of different
portions of its text. The _Book of the Dead_ enjoys the distinction
of being the first literature of the regular sale of which there is
any evidence. The undertaker, acting probably under the instructions
of the priests, made a business of disposing of copies of the “book”
among the mourners and friends of the deceased, for whom it served
as a memorial of the departed. The Egyptian undertaker, distributing
in this manner from a period three thousand years or more before
the Christian era, authorized or authenticated copies of the sacred
scriptures, accompanied in some cases by memorial pages concerning the
deceased, must take rank as the first bookseller known to history. I
Public-domain text, read in full here on John Shaqi.
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