To their solemn warning that she would herself be cut off, banished and
hated, she replies:
"He slew my child, my dearest birth-pang, to charm the Thracian
winds. In the name of the perfect justice I have exacted for my
daughter, in the name of Ruin and Vengeance, to whom I have
sacrificed him, my hopes cannot tread the halls of fear so long
as Aegisthus is true to me. There he lies, seducer of this woman,
darling of many a Chryseis in Troyland. As for this captive
prophetess, this babbler of oracles, she sat on the ship's bench
by his side and both have fared as they deserved. He died as ye see;
but she sang her swan-song of death and lies beside him she loved,
bringing me a sweet relish for the luxury of my own love."
A little later she denies her very humanity.
"Call me not his spouse; rather the ancient dread haunting evil
genius of this house has taken a woman's shape and punished him,
a full-grown man in vengeance for little children."
Burial he should have, but without any dirges from his people.
"Let Iphigeneia, his daughter, as is most fitting, meet her father
at the swift-conveying passage of woe, throw her arms about him and
kiss him welcome."
The last scene of this splendid drama brings forward the poltroon
Aegisthus who had skulked behind in the background till the deed was
done. He enters to air his ancient grievance, reminding the Chorus how
his father was outraged by Atreus, how he himself was a banished man,
yet found his arm long enough to smite the King from far away. In
contempt for the coward the Elders prepare to offer him battle; they
appeal to Orestes to avenge the murder. The quarrel was stopped by
Clytemnestra, who had had enough of bloodshed and was content to leave
things as they were, if the gods consented thereto.
Public-domain text, read in full here on John Shaqi.
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