are _not_ so insecure as is supposed, though, by the way, it is enough for this result that to themselves they seem so) yet, at all events, the insecurity of the ships in which they sail. In such a case, in the case of battle, and in others where the empire of chance seems absolute, there the temptation is greatest to dally with supernatural oracles and supernatural means of consulting them. Finally, the interruption habitually of all ordinary avenues to information about the fate of their dearest relatives; the consequent agitation which must often possess those who are reëntering upon home waters; and the sudden burst, upon stepping ashore, of heart-shaking news in long accumulated arrears,--these are circumstances which dispose the mind to look out for relief towards signs and omens as one way of breaking the shock by dim anticipations. Rats leaving a vessel destined to sink, although the political application of it as a name of reproach is purely modern, must be ranked among the oldest of omens; and perhaps the most sober-minded of men might have leave to be moved with any augury of an ancient traditional order, such as had won faith for centuries, applied to a fate so interesting as that of the ship to which he was on the point of committing himself. Other causes might be assigned, causative of nautical superstition, and tending to feed it. But enough. It is well known that the whole family of sailors _is_ superstitious. My brother, poor Pink, (this was an old household name which he retained amongst us from an incident of his childhood,) was so in an immoderate degree. Being a great reader, (in fact, he had read every thing in his mother tongue that was of general interest,) he was pretty well aware how general was the ridicule attached in our times to the subject of ghosts. But this--nor the reverence he yielded otherwise to some of those writers who had joined in that ridicule--any more had unsettled his faith in their existence than the submission of a sailor in a religious sense to his spiritual counsellor upon the false and fraudulent pleasures of luxury can ever disturb his remembrance of the virtues lodged in rum or tobacco. His own unconquerable, unanswerable experience, the blank realities of pleasure and pain, put to flight all arguments whatsoever that anchor only in his understanding. Pink used, in arguing the case with me, to admit that ghosts might be questionable realities in our hemisphere; but "it's a different thing to the _suthard_ of the line." And then he would go on to tell me of his own fearful experience; in particular of one many times renewed, and investigated to no purpose by parties of men communicating from a distance upon a system of concerted signals, in one of the Gallapagos Islands. These islands, which were visited, and I think described, by Dampier, and therefore must have been an asylum to the buccaneers and flibustiers [5] in the latter part of the seventeenth century, were so