Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter — John Shaqi
Autobiography and Letters of Orville Dewey, D.D.: Edited by His DaughterDewey, Orville
Religion
Autobiography and Letters of Orville Dewey, D.D.: Edited by His Daughter
Dewey, Orville
Dewey, Orville, 1794-1882
this, the Infinite Goodness and Loveliness began to be [35] revealed to
me, and this made for me "a new heaven and a new earth."
The sense of religion comes to men under different aspects; that is,
where it may be said to come; where it is not imbibed, as it ought to
be, in early and unconscious childhood, like knowledge, like social
affection, like the common wisdom of life. To some, it comes as the
consoler of grief; to others, as the deliverer from terror and wrath To
me it came as filling an infinite void, as the supply of a boundless
want, and ultimately as the enhancement of all joy. I had been somewhat
sad and sombre in the secret moods of my mind, read Kirke White and
knew him by heart; communed with Young's "Night Thoughts," and with his
prose writings also; and with all their bad taste and false ideas of
religion, I think they awaken in the soul the sense of its greatness
and its need. I nursed all this, something like a moody secret in my
heart, with a kind of pride and sadness; I had indeed the full measure
of the New England boy's reserve in my early experience, and did not
care whether others understood me or not. And for a time something
of all this flowed into my religion. I was among the strictest of my
religious companions. I was constant to all our religious exercises,
and endeavored to carry a sort of Carthusian silence into my Sundays.
I even tried, absurdly enough, to pass that day without a smile upon
my countenance. It was on the ascetic side only that I [36] had
any Calvinism in my religious views, for in doctrine I immediately
took other ground. I maintained, among my companions, that whatever
God commanded us to do or to be, that we had power to do and be.
And I remember one day rather impertinently saying to a somewhat
distinguished Calvinistic Doctor of Divinity: "You hold that sin is an
infinite evil?" "Yes." "And that the atonement is infinite?" "Yes."
"Suppose, then, that the first sinner comes to have his sins cancelled;
will he not require the whole, and nothing will be left?" "Infinites!
infinites!" he exclaimed; "we can't reason about infinites!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account