{FN4-6} The ancient four VEDAS comprise over 100 extant canonical books. Emerson paid the following tribute in his JOURNAL to Vedic thought: “It is sublime as heat and night and a breathless ocean. It contains every religious sentiment, all the grand ethics which visit in turn each noble poetic mind. . . . It is of no use to put away the book; if I trust myself in the woods or in a boat upon the pond, Nature makes a BRAHMIN of me presently: eternal necessity, eternal compensation, unfathomable power, unbroken silence. . . . This is her creed. Peace, she saith to me, and purity and absolute abandonment—these panaceas expiate all sin and bring you to the beatitude of the Eight Gods.” {FN4-7} The seat of the “single” or spiritual eye. At death the consciousness of man is usually drawn to this holy spot, accounting for the upraised eyes found in the dead. {FN4-8} The central sacred figure of the Sanskrit epic, RAMAYANA. {FN4-9} Ahankara, egoism; literally, “I do.” The root cause of dualism or illusion of MAYA, whereby the subject (ego) appears as object; the creatures imagine themselves to be creators. CHAPTER: 5 A “PERFUME SAINT” DISPLAYS HIS WONDERS “To every thing there is a season, and a time to every purpose under the heaven.” I did not have this wisdom of Solomon to comfort me; I gazed searchingly about me, on any excursion from home, for the face of my destined guru. But my path did not cross his own until after the completion of my high school studies. Two years elapsed between my flight with Amar toward the Himalayas, and the great day of Sri Yukteswar’s arrival into my life. During that interim I met a number of sages-the “Perfume Saint,” the “Tiger Swami,” Nagendra Nath Bhaduri, Master Mahasaya, and the famous Bengali scientist, Jagadis Chandra Bose. My encounter with the “Perfume Saint” had two preambles, one harmonious and the other humorous. “God is simple. Everything else is complex. Do not seek absolute values in the relative world of nature.” These philosophical finalities gently entered my ear as I stood silently before a temple image of Kali. Turning, I confronted a tall man whose garb, or lack of it, revealed him a wandering SADHU. “You have indeed penetrated the bewilderment of my thoughts!” I smiled gratefully. “The confusion of benign and terrible aspects in nature, as symbolized by Kali, {FN5-1} has puzzled wiser heads than mine!” “Few there be who solve her mystery! Good and evil is the challenging riddle which life places sphinxlike before every intelligence. Attempting no solution, most men pay forfeit with their lives, penalty now even as in the days of Thebes. Here and there, a towering lonely figure never cries defeat. From the MAYA {FN5-2} of duality he plucks the cleaveless truth of unity.” “You speak with conviction, sir.”