We have fairly frequent references to Ashur-mukîn-palêa in a way that
shows that he was delicate. From a letter of Ardi-Nabû’s we learn that the
order of seniority in the family of Esarhaddon was Ashurbânipal,
Shamash-shum-ukîn, Sherûa-eṭirat (a princess), Ashur-mukin-palêa,
Sharru-shame-erṣiti-balâṭsu-(iḳbi). He is often named in the letters,
usually as king’s son. But despite his delicate health he survived to be
made high-priest of Sin at Ḥarrân, by his royal brother, and even as late
as B.C. 648 his name occurs in the contracts.(916)
(M829) Balasi is a frequent writer of astrological reports, some five and
twenty being preserved, besides some fifteen letters. In the latter he is
associated with Nabû-aḫê-erba no less than seven times, once with
Ishtar-shum-êresh also. In these cases we probably have the same person.
But the name occurs often in the contracts, and there belongs to at least
three different men. Nabû-aḫê-erba was the writer of some five and thirty
astrological reports, besides some seven or eight letters, usually with
Balasi. The name belongs to several persons named in the contracts.
(M830) Ardi-Êa was also a frequent writer to the king. Besides three or
four astrological reports, he wrote nine letters to the king. He is
generally associated with Adadi-shum-uṣur, Ishtar-shum-êresh, Akkullânu,
or Marduk-shâkin-shum. But one letter,(917) written to Sargon II., and
mentioning Merodach-Baladan II., clearly belongs to another Ardi-Êa. Most
of his letters are defective. The most intelligible(918) reads thus:
To the king, my lord, thy servant Ardi-Êa. Peace be to the king,
my lord. May Nabû, Marduk, Sin, Ningal, and Nusku be gracious to
the king, my lord. Sin, Ningal (and other gods) shall grant
health, long days, to the king, my lord. Day and night I pray for
the life of the king, my lord.
(M831) The great group of writers with whom he is associated is
responsible for a large number of letters. Adadi-shum-uṣur wrote some
thirty-five letters and five or six astrological reports. He is especially
prolix in his introduction. Here is a specimen:(919)
Public-domain text, read in full here on John Shaqi.
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