If a woman gives birth to two girls with one body, [no union] between
man [and wife, the land will be diminished][100].
If a woman gives birth to two girls of normal appearance ...[101].
If a woman gives birth to three boys, distress will seize the land
...
If a woman gives birth to [four (?)] boys, [destruction in the
land][102].
Through another fragment[103], the list of multiple births is carried up
to eight--a perfectly safe procedure on the part of the =bârû=-priests,
since it is unlikely that the case of more than four births at one time
ever occurred in the whole scope of Babylonian-Assyrian history. The
interpretations in the case of more than triplets appear to have been
consistently unfavorable. Even twins, as is apparent from the above
entries, were generally regarded as unfavorable, because of the deviation
from the normal involved; and this was certainly the case when monstrous
factors were connected with the double birth--the two united at the backs
or at the sides--or when the twins lacked a part of the body such as
noses, hands or feet. The fundamental distinction between the right side
as representing your side and the left as the enemy's side intervenes to
differentiate between the application of the omen to the king or to the
country on the one hand, and to the enemy or his country on the other.
Corresponding to the text above discussed[104], in which interpretations
are offered for all kinds of malformations or peculiarities, in connection
with the ears of newly-born animals, we have a text[105] furnishing omens
in the same way in the case of human births.
If a woman gives birth, (and the child has) a lion's ear, a powerful
king will rule in the land.
If a woman gives birth, and the right ear[106] is missing, the life
of the ruler will come to an end.
If a woman gives birth, and the left ear is missing, the life of the
king will be long.
If a woman gives birth, and both ears are missing, famine will
prevail in the country, and the land will be diminished.
If a woman gives birth, and the right ear is small, the house of the
man will be destroyed.
If a woman gives birth, and the left ear is small, the house of the
man will be enlarged.
If a woman gives birth, and both ears are small, the house of the man
will be overthrown.
If a woman gives birth, and the right ear is detached[107], the house
of the man will be destroyed.
If a woman gives birth, and the left ear is detached, the house of
the opponent will be destroyed, the house of the man[108] will be
enlarged.
If a woman gives birth, and both ears are detached, the house of the
man will encounter misfortune.
If a woman gives birth, and the right ear reaches to the cheek, a
weakling will be born in the man's house.
Public-domain text, read in full here on John Shaqi.
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