Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
Among the teachings of Bahá’u’lláh is voluntary sharing of one’s
property with others among mankind. This voluntary sharing is
greater than (legally imposed) equality, and consists in this,
that one should not prefer oneself to others, but rather should
sacrifice one’s life and property for others. But this should not
be introduced by coercion so that it becomes a law which man is
compelled to follow. Nay, rather, man should voluntarily and of
his own choice sacrifice his property and life for others, and
spend willingly for the poor, just as is done in Persia among the
Bahá’ís.
Work for All
One of the most important instructions of Bahá’u’lláh in regard to the
economic question is that all must engage in useful work. There must be no
drones in the social hive, no able-bodied parasites on society. He says:—
It is enjoined on every one of you to engage in some
occupation—some art, trade or the like. We have made this—your
occupation—identical with the worship of God, the True One.
Reflect, O people, upon the Mercy of God and upon His Favors, then
thank Him in the mornings and evenings.
Waste not your time in idleness and indolence, and occupy
yourselves with that which will profit yourselves and others
beside yourselves, Thus hath the matter been decreed in this
Tablet, from the Horizon of which the Sun of Wisdom and Divine
Utterance is gleaming! The most despised of men before is he who
sits and begs. Cling unto the rope of means, relying upon God, the
Causer of Causes.—Glad Tidings.
How much of the energy employed in the business world of today is expended
simply in canceling and neutralizing the efforts of other people—in
useless strife and competition! And how much in ways that are still more
injurious! Were all to work, and were all work, whether of brain or hand,
of a nature profitable to mankind, as Bahá’u’lláh commands, then the
supplies of everything necessary for a healthy, comfortable and noble life
would amply suffice for all. There need be no slums, no starvation, no
destitution, no industrial slavery, no health-destroying drudgery.
The Ethics of Wealth
According to the Bahá’í teachings, riches rightly acquired and rightly
used are honorable and praiseworthy. Services rendered should be
adequately rewarded. Bahá’u’lláh says in the Tablet of Tarazát:—“The
people of Baha must not refuse to discharge the due reward of anyone, and
must respect possessors of talent, ... One must speak with justice and
recognize the worth of benefits.”
With regard to interest on money, Bahá’u’lláh writes in the Tablet of
I_sh_ráqát as follows:—
Public-domain text, read in full here on John Shaqi.
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