Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
In consequence of these declarations of the Báb and the alarming rapidity
with which people of all classes, rich and poor, learned and ignorant,
were eagerly responding to His teaching, attempts at suppression became
more and more ruthless and determined. Houses were pillaged and destroyed.
Women were seized and carried off. In Ṭihrán, Fárs, Mázindarán, and other
places great numbers of the believers were put to death. Many were
beheaded, hanged, blown from the mouths of cannon, burnt or chopped to
pieces. Despite all attempts at repression, however, the movement
progressed. Nay, through this very oppression the assurance of the
believers increased, for thereby many of the prophecies concerning the
coming of the Mihdí were literally fulfilled. Thus in a tradition recorded
by Jabír, which the _Sh_í’ihs regard as authentic, we read:—
In him shall be the perfection of Moses, the preciousness of
Jesus, and the patience of Job; his saints shall be abased in his
time, and their heads shall be exchanged as presents, even as the
heads of the Turk and the Deylamite are exchanged as presents;
they shall be slain and burned, and shall be afraid, fearful and
dismayed; the earth shall be dyed with their blood, and
lamentation shall prevail amongst their women; these are my saints
indeed.—New History of the Báb, translated by Prof. E. G. Browne,
p. 132.
Martyrdom of the Báb
On the 9th of July, 1850,(10) the Báb Himself, Who was then in His
thirty-first year, fell a victim to the fanatical fury of His persecutors.
With a devoted young follower name Áqá Muḥammad ‘Alí, who had passionately
begged to be allowed to share His martyrdom, He was led to the scaffold in
the old barrack square of Tabríz. About two hours before noon the two were
suspended by ropes under their armpits in such a way that the head of
Muḥammad ‘Alí rested against the breast of his beloved Master. A regiment
of Armenian soldiers was drawn up and received the order to fire. Promptly
the volleys rang out, but when the smoke cleared, it was found that the
Báb and His companion were still alive. The bullets had but severed the
ropes by which they were suspended, so that they dropped to the ground
unhurt. The Báb proceeded to a room nearby, where He was found talking to
one of His friends. About noon they were again suspended. The Armenians,
who considered the result of their volleys a miracle, were unwilling to
fire again, so another regiment of soldiers had been brought on the scene,
who fired when ordered. This time the volleys took effect. The bodies of
both victims were riddled by bullets and horribly mutilated, although
their faces were almost untouched.
Public-domain text, read in full here on John Shaqi.
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