Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
After His return from this retirement, His fame became greater than ever
and people flocked to Ba_gh_dád from far and near to see Him and hear His
teachings. Jews, Christians and Zoroastrians, as well as Muḥammadans,
became interested in the new message. The Mullás (Muḥammadan doctors),
however, took up a hostile attitude and persistently plotted to effect His
overthrow. On a certain occasion they sent one of their number to
interview Him and submit to Him certain questions. The envoy found the
answers of Bahá’u’lláh so convincing and His wisdom so amazing, although
evidently not acquired by study, that he was obliged to confess that in
knowledge and understanding Bahá’u’lláh was peerless. In order, however,
that the Mullás who had sent him should be satisfied as to the reality of
Bahá’u’lláh’s Prophethood, he asked that some miracle should be produced
as proof. Bahá’u’lláh expressed His willingness to accept the suggestion
on certain conditions, declaring that if the Mullás would agree regarding
some miracle to be performed, and would sign and seal a document to the
effect that on performance of this miracle they would confess the validity
of His mission and cease to oppose Him, He would furnish the desired proof
or else stand convicted of imposture. Had the aim of the Mullás been to
get at the truth, surely here was their opportunity; but their intention
was far otherwise. Rightly or wrongly, they meant to secure a decision in
their own favor. They feared the truth and fled from the daring challenge.
This discomfiture, however, only spurred them on to devise fresh plots for
the eradication of the oppressed sect. The Consul General of Persia in
Ba_gh_dád came to their assistance and sent repeated messages to the
_Sh_áh to the effect that Bahá’u’lláh was injuring the Muḥammadan religion
more than ever, still exerting a malign influence on Persia, and that He
ought therefore to be banished to some more distant place.
Public-domain text, read in full here on John Shaqi.
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