Bantu Folk Lore (Medical and General)Hewat, Matthew L.
Science
Bantu Folk Lore (Medical and General)
Hewat, Matthew L.
Pondo (African people); Traditional medicine -- South Africa; Xhosa (African people); Zulu (African people)
He or she gets an inspiration or has a dream in which he is called to
visit a river, near a deep and quiet pool, alone. He is said to be
called by the spirit king of the river, or the “Ingwenya,” or
alligator, with a view to his destruction. He is, however, protected by
his guardian spirits, “Iminyanga.” While he is at the river he is
instructed by the “Ihili,” a sort of fairy who also guards his
interests. He begins to see visions, and is supposed to have some
intercourse with spirits. In this stage of his initiation, or as it is
called “Ukutwasa,” he is known as “Elemishologu,” analogous to the
condition of a medical student. He, however, does some practising on
his own account even now.
Later he pays in kind or in service, a superior or full fledged doctor
to complete his education; this stage being called “Uku penleleliva,”
and eventually becomes a full fledged member of one or other or perhaps
several of the numerous classes of native doctors or “Amagqira”
(singular, “Igqira”).
The fees paid to these “Amagqira” vary considerably. They usually take
the form of cattle or other live stock or agricultural produce, and
seem to depend on the case and the wealth of the individual seeking
assistance.
The general plan is to pay fees as follows:—
1. A small fee, about 5s., to get him to speak.
2. The after payment to a regular practitioner is “Umkonto,” a visiting
fee for diagnosing the disease or advising a specialist.
3. “Umlandu.” Fee for actual attendance, generally an animal, large or
small; only given if the treatment proves successful.
A truly excellent method of remuneration, and which might be followed
in more civilized communities.
This “Insanuse” is therefore a sage or diviner, who treats all kinds of
disease, often by charms and incantations, calculated to drive out the
evil spirits (for to him all disease is caused by “Umtagati,” or
witchcraft), and frequently by the use of herbs and drugs. He does not
practice surgery.
A 2.
Singular. I-gqira elemishologu. e-la-imishologu. The doctor who (is) of
spirits. Plural. Ama gqira Awemishologu. A-wa imi shologu. The doctors
who (are) of spirits.
This is a spirit doctor, one who professes to see and be guided by
spirits. He is really the (medical) student stage of the “Inanuse,” and
has gone through the initiation “Ukutwasa,” only. He has still to pass
his “Uku Penleleliva” to become an “Isanuse.” Many, however, remain at
this stage, and are recognised as diviners and spiritualists.
A 3. Igqira Eliligogo (e-la-igogo—who is “Igogo?” i.e., and observer.
Plural—“Ama-gogo”).
“Igogo,” is a native name for a sort of antelope, which usually, when
seen, is gazing or observing.
Public-domain text, read in full here on John Shaqi.
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