Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
A poll tax of 10s. is collected, which is very much lighter than the
tax collected from any native race south of the Zambezi. This tax is
collected from adult males only, boys, old men and women not being taxed,
with the exception of second and other wives of polygamous marriages. A
man’s first wife does not have to be paid for, but, as a man who marries
more than one wife is nearly always a man of means, he is responsible
for the tax of his second and other wives. Exemptions are granted from
payment of tax, either for a number of years or for life, for sickness,
disease or old age.
The Administrator of Northern Rhodesia pays a visit to the Barozi Reserve
in person or by proxy every year, and during his visit the Chief and
the people are at liberty to bring any complaints and grievances before
him. No matter is too trifling or insignificant to receive the fullest
and most careful attention and it is doubtless the care taken over these
minor points that has solidified the excellent relations at present
existing between the Chief Lewanika and the officials of the B.S.A.
Company.
CHAPTER III.
Native Administration.
The Paramount Chief of the Barozi is the head of the nation and, in the
eyes of his subjects, can do no wrong. His actions are nevertheless
curtailed by the national assembly, which was called in the early days of
the Aluyi, the “Namōō,” but after the Makololo invasion, the “Kotla.”
On state occasions the Chief sits in the middle of the Kotla which holds
its daily meetings in a long rectangular building open on three sides.
Half-way along the fourth side, which is walled, sits the Paramount Chief
on a raised daïs. On his immediate right sits the “Ngambela” or Prime
Minister and the various Indunas in order of the responsibility of their
positions. On the immediate left of the Chief sits Ingangwana the Induna
at the head of the “Likombwa,” a division of the people who supervise
the Chief’s food and all his personal property (as different from his
property as Chief). On the left of the Likombwa sit all sons-in-law of
the Chief, with the exception of those who hold positions as Indunas of
the people, in which case they sit to the right in order of seniority of
position.
Public-domain text, read in full here on John Shaqi.
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