Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
(2) When the Chief leaves the Kotla, the business of the people is
discussed; cases are tried and new laws talked over, or old laws amended.
The “Right” sits in the same order, but the positions of Solami and
Natamoyo are now of little value and the two leading men are the Ngambela
and Mukulwakashiku. Other divisions of the people for legislative
purposes will be described later, but the method of the procedure of the
Kotla will now be given. The Ngambela calls Mukulwakashiku and instructs
him to inform the assembled Kotla of the matter under discussion. This is
done and the assembled Barozi are called on to express their opinions.
The smallest man (in position) on the “Right” starts the ball rolling,
and utters his views on the matter. He must be a free-born Murozi,
but not of necessity even the headman of a village. All the divisions
have different values for each member and the junior member of each
division speaks first. In a large assembly the first speakers are always
members of the “Ikatengo,” a division which comprises the people, petty
headmen and very minor indunas. Headmen of more important villages and
sub-Indunas of the “Lukaya” division speak after the Ikatengo have
finished. When the “Lukaya” have finished, the indunas of importance
who comprise the Saa division speak next. Following them, the Sikalu
expresses its opinion; this division is composed of the higher indunas.
Members of the three division, Lukaya, Saa and Sikalu of the “Right”
alternate with members of the “Left,” and when the head “Sikombwa” of
the “Left” has finished, Mukulwakashiku gives his personal opinion. He
is the last speaker before the Ngambela. The Ngambela then gives a brief
résumé of the various pros and cons and shows the weak points in the
different arguments.
Should he disagree with the majority, a lively discussion takes place,
and should the majority still disagree, the matter is laid before the
Chief by one of the “Sikombwa” (Left) and his decision is final. This is
seldom if ever the case—especially nowadays—as the present Ngambela is
a man of great cleverness, tact and diplomacy, and can always command
a great following. When the matter is settled in the Kotla, one of the
“Sikombwa” is sent with word to the Chief who sends word back by the same
man as to his approval or otherwise. In the event of his disapproval he
gives his reasons by the same channel, and these reasons are announced to
the Kotla by Mukulwakashiku at the Ngambela’s orders. When the Kotla hear
the Chief’s reasons, they signify their agreement thereto by clapping
their hands (kandelela), and their resolutions are rescinded or else they
refuse to be guided by the Chief. The Ngambela then goes to the Chief and
explains the matter and urges his acceptance of the ruling of the Kotla.
This he generally gets.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account