Barotseland : $b eight years among the Barotse — John Shaqi
Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
_Birth._—A pregnant woman on feeling her confinement near, has a small
grass hut built for her at the side of her husband’s house. There she
is confined, no male being present, though other married women come to
assist. Young women are not allowed to be present. The umbilical cord
(kakombo) is cut close to the child’s navel (mukubu) and a piece of
string is knotted tightly round the navel to prevent further bleeding.
The child is washed with cold water. The mother’s thighs are washed with
hot water, grass having been boiled in it previously. The afterbirth is
buried by women near by. Certain roots are procured from the forest and
soaked in water, the child being washed with this mixture every day for
two or three months. The mother remains in the temporary hut for two
months, women going every day to help her wash herself and child. After
two days the husband may go to see his child but may not sleep there.
Certain of the tribes absorbed by the Barozi have a custom that compels
a woman, after delivery of a child, to sleep with two other men before
returning to her husband. The Barozi themselves do not have this custom.
About four months after the birth, if the child lives, conjugal relations
are resumed, but if the child dies shortly after birth the mother mourns
for a day or so, and directly she has recovered from the effects of
giving the child birth, returns to her husband. Twins are not killed, nor
are they considered unlucky. A child born deformed is killed, generally
by the mother choking it by forcing the breast well into its mouth.
Triplets are very rare and are considered bad. One is killed and two left
alive, the reason being that the mother has only two breasts. Children
are suckled for nearly eighteen months. If it becomes known that a woman,
married or single, has procured abortion, she is taken by the other women
of the village and the hair of her head is pulled out by the roots.
Nothing is said however, if a woman takes medicine to prevent pregnancy.
If a woman gives birth to a still-born child a grass hut is built outside
the village and the woman has to live there, day and night, for a month,
only women attend her and bring her food, no man will go near the place.
When the month is finished, the women bring medicine to wash her with
and she is then at liberty to return to the village, but must sleep once
with some man other than her husband, before returning to her husband.
[Illustration: Capture of a young Crocodile
Photo by Mrs. Cambell]
[Illustration: Arrival of Lewanika’s Subsidy at Lialui: Carried by
British South Africa Company’s Messengers
Photo by J. Walton, Esq.]
Public-domain text, read in full here on John Shaqi.
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