Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
noticeable.
Having thus roughly depicted the four chief divisions of the life of
the average male or female Murozi, a few points of their daily life as
governed by custom will be now described.
[Illustration: Mankoya women dancing
Photo by J. Walton, Esq.]
[Illustration: “Well in swing”]
_Work._—A very hard and fast rule is maintained in the division of the
day’s work although, as is usual with many native races, the greater
portion falls on the female. The axe and the hoe are very emblematic of
the different kinds of work for each sex. The man does all wood cutting
in preparing a new garden or in building a house, while the woman tills
the garden with her hoe, cuts grass for thatching with her hoe and mixes
mud for plastering the house with her hoe. So emblematic are these two
implements that very light and ornate axes and hoes are made solely for
carrying when visiting. The woman does all garnering of grain, though
the man builds the frame of the grain bin. Brewing of beer and cooking
of food is woman’s work, though young and single men cook their own
porridge or employ little boys to do it for them. All mud plastering is
done by women though the framework of the house, the building of the reed
fence, and the thatching of the house is the man’s portion. Grass cutting
is chiefly women’s work, but men often assist at it, reed cutting for
fence and hut building is done by both sexes. A woman will fetch loose
fire-wood from the bush but will not cut fire-wood down with an axe.
All carrying is done by women on their heads but men always carry their
loads divided into half, half fastened to each end of a pole which is
carried on the shoulder. Women do all the carrying of water required by a
household. All cattle herding and milking of cattle is done by men only,
but the Barozi cannot give any reason for the custom except that it has
always been men’s work. There is a belief that if women enter a cattle
kraal, it will bring on an immediate and untimely menstrual discharge,
the only women who go near a kraal are therefore very old women or very
young children. The most notorious exceptions to the above customs are
the Alunda. These people will often admit they are the slaves to their
women folk. The average Lunda woman’s daily work is fishing, which they
do by wading along the sides of streams, pushing a large wicker basket in
front of them. The Alunda men use the hoe as well as the axe, and tend
their gardens, grind meal for porridge, plaster their huts and do all
the work that is generally supposed by other tribes to be women’s work
only. In speaking of the Alunda, it must be remembered that the Alunda
living in the Barozi country are only a small portion of the main tribe,
the larger portion living in Southern and South-western Congoland. All
other tribes under the sway of the Barozi follow the customs depicted
above, in the division of labour between the sexes. It will be seen by
Public-domain text, read in full here on John Shaqi.
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