Barotseland : $b eight years among the BarotseStirke, D. E. C.
History
Barotseland : $b eight years among the Barotse
Stirke, D. E. C.
Western Province (Zambia)
Men, women and children always rinse their hands before eating. This
is the more necessary since most foodstuffs are carried from the pot
to their mouths by hand. It makes no difference if a man is eating by
himself or with company. After the meal the hands are rinsed again and
the mouth as well. Men seldom eat with their wives, as a man who does
so is jeered at and considered greedy, on the principle that being
stronger than his wife he will grab the largest and best portions. Women
and children, male or female, eat together, and little boys will eat
with little girls, but grown up men practically always eat either by
themselves or with men friends. Meals are eaten twice a day regularly,
but sometimes more often when food is plentiful. The staple diet is a
stiff porridge made of ground flour of manioc (a species of cassava),
mealies (maize), red and yellow millet or Kafir corn. A sauce is made
of fish, meat, wild spinach or monkey nuts, and the lumps of porridge
are dipped in this as detached from the dish. Maize porridge is eaten
generally with milk, sweet or sour. Meat and fish are preferred high, but
fresh meat and fish are eaten when plentiful. Milk is a very popular form
of food, especially in the thick sour form. Many kinds of wild fruit are
eaten, as is game when procurable. The Nambove and certain lower classes
of the Barozi will eat crocodile, but the better class Barozi turn up
their noses at it, as they do at the wild cats which, however, are gladly
eaten by the Mambunda. Food is eaten in early morning and towards sundown.
The appearance of the new moon means a general holiday. The day after
its appearance no one goes to work at the gardens. In former times the
“Ngomalume” and “Liwale” dances were danced in the villages of Nalolo and
Lialui (the residences of the two biggest Barozi Chiefs) only, by men and
women respectively, but this custom is dying out.
The ploughing and hoeing of a new ant heap is also the occasion (on the
day after the ant heap is ploughed) for a holiday. The belief being that
if a holiday is not taken the seeds planted in the new garden will die.
This custom does not apply to ant heaps that have ever been ploughed
before.
Certain tribes under Barozi rule have a custom which refers to the
fidelity of their wives, but the Barozi do not make use of this custom.
Should a man suspect his wife of infidelity he takes a little ash from
the fire and when his wife brings the newly cooked morning food he throws
the ash over it and goes out to eat with one of his friends. If the woman
happens to be virtuous or, whether virtuous or not, wishes to give the
lie to her husband’s suspicions, she shuts herself up in her hut and
bewails her lot or sulks, whichever her temperament may lead her to do.
If on the other hand, she is unrepentant and reckless, she throws the
spoiled food away and goes off and eats with her women friends.
Public-domain text, read in full here on John Shaqi.
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