Bartholomew de Las Casas; his life, apostolate, and writings — John Shaqi
Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
They were ruled through a bureaucracy, of which were the members were
rarely efficient and usually corrupt, hence it followed that Spaniards
were bereft of any incentive to colonise, save one—their individual
aggrandisement. Their inherited habit of obedience reconciled them to the
absence of any share in the direction and control of the colony in which
their lot was thrown, but such a system of administration deprived them of
the possibility of acquiring experience in the management of public
affairs. Its effects were pernicious and far-reaching, for when the
colonies outgrew the bonds that linked them to Spain, their people,
ignorant of the meaning of true liberty, and untrained in self-government,
followed their instinct of blind submission to direction from above, and
fell an easy prey to demagogues. Deprived of participation in framing the
laws, the colonists employed their ingenuity in devising means to evade or
nullify those which they deemed obnoxious or contrary to their interests,
and constant practice soon perfected their perverted activities in this
direction, until obstruction and procrastination were erected into a
system, against which even royal decrees were powerless.
The results that followed were logical and inevitable. Laws devoid of
sufficient force to ensure their effective execution fail to afford the
relief or protection their enactment designs to provide, and ineffectual
laws are worse than no laws at all, for their defeat weakens the
government that enacts them and tends to bring all law into contempt.
Conditions of distance, the corruption of the colonial officials, the
conflict between local authorities, and the astutely organised opposition
of the colonists repeatedly thwarted the honest efforts of the home
government to safeguard the liberty of the Indians, which the Spanish
sovereigns had defined to be natural and inalienable, definitions that had
received the solemn sanction of the Roman pontiffs.
Spanish and English methods of dealing with the aboriginal tribes of
America offer as sharp a contrast as do their respective systems of
colonial government. Whether the devil himself possesses ingenuity in
inflicting suffering, superior to that displayed by the Spanish conquerors
and their immediate followers, has never been demonstrated. The gentle,
unresisting natives of the West Indian Islands, whose delicate
constitutions incapacitated them to bear labours their masters exacted of
them, were their first victims. The descriptions penned as of the
cruelties practised on these harmless creatures dispense me from the
ungrateful task of attempting to depict them. But, while the individual
Indian suffered inhuman tortures at the hands of the Spaniards, the race
survived and, by amalgamation with the invaders, it continues to
propagate, and to rise in the scale of humanity.
Public-domain text, read in full here on John Shaqi.
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