Bartholomew de Las Casas; his life, apostolate, and writings — John Shaqi
Bartholomew de Las Casas; his life, apostolate, and writingsMacNutt, Francis Augustus
History
Bartholomew de Las Casas; his life, apostolate, and writings
MacNutt, Francis Augustus
Casas, Bartolomé de las, 1474-1566
The English colonists found different conditions waiting them when they
landed on the northern coasts of America, where the Indian tribes were
neither gentle nor submissive. Two absolutely alien and hostile races
faced one another, of which the higher professed small concern for the
amelioration of the lower, while amalgamation was excluded by the mutual
pride of race and the instinctive enmity that divided them. There was no
enslaving of Indians, and the torturing was done entirely by the savages,
but, while the English method spared the individual Indian the suffering
his defenceless brother in the south had to endure, the aboriginal races
have everywhere receded before the relentless advance of civilisation.
The battle between the civilised and savage peoples has been
uncompromising; the stronger of the Indian nations have gone down,
fighting, while the remnants of such tribes as survive remain herded on
the ever-encroaching frontiers of a civilisation in which a tolerable
place has been but tardily provided for them. We cannot escape the
conclusion that our treatment of the races we have displaced and
exterminated has been as systematically and remorselessly destructive as
was the spasmodic and ofttimes sportive cruelty operated by the Spaniards.
The Spanish national conscience recognised the obligation of civilising
and Christianising the Indians, a task which Spaniards finally
accomplished. The Spanish sovereigns were honestly desirous of protecting
their new subjects, and the injustice inflicted on the latter was done in
defiance of the laws they enacted, as well as of public opinion in Spain,
which condemned it as severely as could the most advanced humanitarian
sentiment of our own times.
Las Casas voiced this condemnation and organised a masterly campaign of
education on the subject of the proper method of dealing with the Indians.
He suffered and endured for their sakes, while the men whose selfish and
inhuman undertakings he thwarted poured the vilest abuse and calumny upon
him. Nature had mercifully endowed him with no sensitiveness save for the
sufferings of the oppressed, and he was as much a born fighter as the
fiercest conqueror who ever landed in Spanish America. He waged a moral
battle, animated by only the noblest motives, and in his damning
arraignment of his countrymen, he eschewed personalities and, with a
charity as rare as it was becoming to his sacerdotal character, he
occupied himself exclusively with the principles at stake, leaving the
punishment of the criminals to the final justice of God.
Public-domain text, read in full here on John Shaqi.
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